The Burial of Margaret Douglas, Countess of Lennox

Margaret Douglas
Margaret Douglas

On the 3rd of April 1578, Margaret Douglas, Countess of Lennox, daughter of Margaret Tudor, Queen Dowager of Scotland and Archibald Douglas, Earl of Angus, was buried at the lady chapel in Westminster Abbey. Despite being referred by her late half-brother, James V of Scotland, as his “natural sister”, she was given the full honors of a Princess.

Margaret was the mother of Henry Stewart, Lord Darnley, the second husband of Mary, Queen of Scots who was suspected of his mother. Margaret initially suspected her as well until she changed her mind, and took her daughter-in-law’s side.

After Mary Stuart became Elizabeth I’s captive, Margaret and her husband, Matthew Stewart, the Earl of Lennox, worked tirelessly to secure their grandson, James VI, King of Scots’ future. After his regent was assassinated, the Earl was sent to rule on his grandson’s behalf but he too was assassinated.

Margaret spent her last seven years securing Protestant noble alliances. Despite being Mary I of England’s best friend and confidant, she always made sure not to be too partisan. When Elizabeth became Queen, some of her close associates blamed Margaret Douglas for Elizabeth’s imprisonment during her half-sister’s reign. There were rumors that Mary wished to do the same thing her half-brother had done by overriding their father’s will, taking Elizabeth out of the line of succession and naming Margaret her heir instead. Whether this is true or not, Mary decided not to repeat Edward VI’s mistake, leaving their father’s will unchanged which enabled a peaceful transition of power -that was much needed in England- for Elizabeth to become Queen.

Nevertheless, Elizabeth’s councilors succeeded in making their mistress paranoid. It didn’t help that Margaret like their Tudor ancestress and her namesake, Margaret Beaufort, Countess of Richmond, had ambitions of her own. Although Elizabeth I had pushed for a union between Lord Darnley and Mary, Queen of Scots, she decided against it, and instead proposed her favorite, Robert Dudley -going so far as to ennoble him and propose to her royal cousin that the three of them live at court.
For obvious reasons, Mary didn’t like this idea, and decided to accept her cousin Margaret and her son’s offer instead. When Elizabeth found out that Henry Stewart and his father were headed off to Scotland, she put his mother under house arrest. The wedding still went ahead but the newlyweds soon realized how mismatched they were. Henry was described as arrogant and uppity, having expected more than the decorative title of King Consort, while Mary’s only interest in him was his bloodline and his availability to provide her with heirs.

After Darnley died and she married Bothwell, her enemies moved against her, forcing her to give up her crown. With Bothwell out of the way and having miscarried twins, she felt hopeless. She wasn’t getting any sympathy after she fled to England, hoping she’d find support from Elizabeth there, from her mother-in-law. After a few years had passed, Margaret’s view of the former Queen of Scots changed. But there was little that Margaret could do for her daughter-in-law. As far as she knew it, the future lay with her grandson. She envisioned that through him, she’d be triumphant. She was right. Before she died, she commissioned the “Lennox jewel” which portrayed her grandson as the King of Scots and the future King of England. That heart shaped shaped locket best describes her as someone “who hopes still constantly with patience shall obtain victory in their claim”. And she did prove to be the most patient in the end.

Donating to the Anglican church and Elizabeth I’s top councilors, as well as endearing herself to her favorite, the Earl of Leicester, Margaret assured that her legacy would remain. On February 1578, she received the Earl on her house. After he left, she fell ill. Knowing it might be the end, she wrote her last testament days later on the twenty sixth still in “perfect mind” and “good health of body”. In it, she asked the body of her son younger son Charles (who had died years before leaving only a daughter, Arbella), be buried with her at Westminster. She died a week and a half later in March 10th, and on April 3, she had a funeral worthy of a Princess.

Margaret Douglas as England’s first Christian Queen Regnant, Mary I, has often been neglected in history. While she doesn’t suffer from the over-deification of Elizabeth or the vilification of Mary I (and in this she is perhaps the most lucky of Tudor women), she’s suffered from neglect. Not to mention in fiction where she’s especially absent. Recently though, she has appeared on Reign season four where she is portrayed as a doting but domineering mother, who is equal in ambition and political aptitude as her royal cousin, Queen Elizabeth. While Reign is one of the least accurate series to date, the way Margaret is portrayed is not completely false.

While she was never a queen nor title holder in her own right, she made history in her own way by ensuring the continuation of her bloodline, and securing her oldest grandchild’s inheritance. She was a woman who knew how to play the dangerous game of politics, and got away with each of her schemes. Following the moral code of the day, she used her position as wife and mother to get ahead, and survive the Tudor court -something that wasn’t easily achieved by anyone, let alone a woman.

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The Lennox Jewel was commissioned by Margaret Douglas and it depicted her ambitions for her grandson, James VI, to become King of England. He was the fulfillment of her legacy.

Buried with the founders of the Tudor Dynasty, Henry VII, Margaret Beaufort and Elizabeth of York, Margaret Douglas sent a powerful message: That it would be her line which would endure, ruling as Kings and Queens of all the British Isles after Elizabeth was gone.

Some of her contemporaries described her as “a lady of most pious character, invincible spirit, and matchless steadfastness … mighty in virtue … mightier in lineage” and a “progenitor of princes” in her son Darnley and in her grandson, James VI of Scotland and I of England.

Sources:

The Funerary Procession of Queen Elizabeth I

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28 APRIL 1603: Elizabeth I’s Funerary Procession took place. She was carried from Whitehall to Westminster Abbey where she was laid to rest on the Lady Chapel.

“It was an impressive occasion: the hearse was drawn by four horses hung with black velvet, surmounted by a life-sized wax effigy of the late Queen, dressed in her state robes and crown, an orb and scepter in its hands; over it was a canopy of state supported by six earls.” (Weir)

The procession was followed by a palfrey led by the Master of the Horse and the Marchioness of Northampton who acted as chief mourner. The other ladies followed her in nun-like mourning, black clothes, hoods and cloaks along with other people who were also wearing black. These included lords, councilors, courtiers, heralds, servants and 276 commons.

Elizabeth I Funeral Procession

In spite of the solemnity of the mourners, bright colors were seen in the form of colorful banners, trumpets and the Queen’s coffin which was covered in rich purple cloth topped with her effigy holding unto a scepter and with a crown on her head.

“Westminster” Chronicler John Stow wrote, “was surcharged with multitudes of all sorts of people in their streets, houses, windows, leads and gutters, that came out to see the obsequy.” After the Mass had ended, her household servants broke their white staves and tossed them at her tomb to symbolize the end of their allegiance.
Truly, it was a sight to see and also a reminder than it was the end of an era. Gone were the days of the Tudors, now it would be the Stuarts who reigned.

She was buried at the Lady Chapel where the first Tudor monarch, Elizabeth I’s grandfather, also lay with his wife and mother. Three years later, King James I decided to rebury her in a different vault and honor her memory by building a magnificent burial. Unfortunately, this monument didn’t include an effigy of the Queen’s sister, Mary I who was reburied with her.

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The plaque on her tomb reads the following:

“Consorts both in throne and grave, here we rest two sisters, Elizabeth & Mary, in hope of our resurrection.”

Bess remains one of the most celebrated monarchs in history. She became Queen when she was twenty five years old. On receiving the news of her sister’s death and given her ring, she quoted one of the psalms, stating that this was the Lord’s will and it was beautiful before her eyes. Her reign lasted forty-four years, outlasting that of her father and the other Tudors.
Known as “Glorianna”, “Good Queen Bess” and “the Virgin Queen” for her refusal to marry, she also had one colony in North America named after her. She is the third longest female monarch in English history and to some, one of the most important women in history. In his biography on Elizabeth I, David Starkey says that what differentiated her from her sister was that while Mary “aimed for a heavenly crown; Elizabeth aimed for an earthly one.”

Sources:

  • Elizabeth: The Struggle for the Throne
  • On this day in Tudor History by Claire Ridgway
  • The Life of Elizabeth I by Alison Weir

The Death of Queen Elizabeth I

Elizabeth I collage

On the 24th of March 1603, Queen Elizabeth I died at Richmond Palace at the age of sixty nine. She had ruled England for forty four years and was the longest reigning Tudor monarch, and third longest ruling Queen monarch in English history.
Elizabeth I was the daughter of Anne Boleyn and Henry VIII. Born on September 7th 1533, she was bastardized three years later following her parents’ annulment and her mother’s execution.

Anne Boleyn with child

It isn’t known whether Elizabeth had any recollection of her mother.

Probably she didn’t given that she was very young at the time. But she spent a lot of time with people who did, most of whom belonged to her maternal family. During her coronation she included the personal emblems of her ancestors, including her mother’s during her coronation (the royal falcon); this small gesture along with the ring bearing Anne’s picture shows Elizabeth’s desire to know about the woman who gave birth to her.

Out of all the English monarchs, Elizabeth was unique in the sense that she never married. She refused to be tied to any nation or any house. This can be due to the emotional trauma she experienced at a such young age when she was demoted from Princess to mere “Lady”, and subsequently saw wife after wife being replaced by her father on mere whim. But there is also the pragmatic aspect that some historians deny and that is that Elizabeth had seen the troubles that a foreign marriage had brought to her half-sister, Mary I. England was not used to having female Kings, and the concept of one would mean she would have to marry someone equal to her, and for that to happen she would have to look elsewhere, beyond her English borders. This would also mean she would have to negotiate some sort of agreement where her husband would have to agree to keep himself and his councilors separate from English affairs; and the possibility of death during childbirth. England had a bad history with boy-kings. The last time, it resulted in the wars of the roses and that was something that was still fresh on the minds of many people.

Elizabeth I armada

“Her determination to preserve what was hers also turned her into a great war leader against Spain. She was not a general in the field nor an admiral … Instead, and more importantly, she was a mistress of language, thinking, in her speech at Tilbury, ‘full of scorn that Parma or Spain or any prince of Europe should dare invade the borders of my realm.’” -David Starkey

Therefore, by refusing any marriage offer –while coyly entertaining every ambassador, making all sorts of promises that she would consider- she abstained herself from such troubles and was able to be her own mistress.

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“This morning Her Majesty departed from this life, mildly like a lamb, easily like a ripe apple from a tree … Dr. Parry told me he was present, and sent his prayers before her soul; and I doubt not but she is amongst the royal saints in heaven in eternal joys.” –John Manningham

News of the Queen’s death spread like wildfire, also reaching her councilors’ preferred successor, James VI of Scotland. Weeks before on March 9th, Robert Cecil, son of her late and most trusted adviser William Cecil (Lord Burghley), wrote to George Nicholson, the English ambassador in Edinburgh, informing him that the Queen was ailing and that “her mouth and tongue” were “dry and her chest hot” and that she couldn’t sleep anymore. This is somewhat false. Elizabeth was deathly ill but she was far from helpless as Cecil’s report suggests. She was about her business, walking back and forth in her chambers, pondering on the future that awaited her country once she was gone.
Less than a week later, her condition worsened and she was no longer able to move as freely. Then on the 19th of March she gave a last audience to Sir Robert Carey (Mary Boleyn’s youngest grandson). She held Carey’s hand and confessed to him that she was not well. Sir Robert tried to cheer her up but to no avail. Elizabeth, as the rest, knew that her days were numbered and she wouldn’t live for another week.

On Tuesday, the twenty second she was brought to her bed where she stayed until her death. Her councilors visited her, insisting that she dictate her will so she could leave a successor but she refused. Like before, Elizabeth was always hesitant when it came to the issue of an heir. So many had competed for that position and so many were now gone.
Katherine Grey had married without permission and died nearly half mad in 1568, and ten years later her younger sister Mary Grey -who wasn’t allowed to see her husband because Elizabeth feared she could also produce children and rival claimants- and lastly, Mary, Queen of Scots who lost her head in 1587.
The favorite on everyone’s mind was James VI and one simple word from their queen’s mouth would give his claim even more validity but the Queen, probably not caring or in agony, remained adamant in her position. A story later circulated that Elizabeth I had indeed named James by way of her fingers when the council asked her to move her finger a certain way to mean that James was her successor and she did, but this cannot be corroborated and it is likely false.

Elizabeth I allegory
“Elizabeth was not, primarily, an exceptional woman; she was an exceptional ruler.” -Biographer Lisa Hilton

The death of Elizabeth I marked the end of an era. A bloody, tumultuous era packed with religious and social change. She was not a staunch Protestant but she did push for Protestant reformer on the Church, primarily on the Book of Common prayer, and neither was she a Catholic –though one Pope expressed admiration for her, claiming that if she wasn’t a Protestant, he would support her instead of Philip II of Spain. Elizabeth was a moderate and she took a moderate approach. That is the type of monarch she was. Her laws were just as fierce, if not fiercer in some aspects, than her father’s, grandfather’s and siblings.

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The way in which she used her image says a lot about her. In one painting she is standing next to the goddess but if one looks closely it is the goddesses who are standing next to her, leading her to her destiny. Elizabeth was in popular eyes not just an anointed sovereign, but the head of all spiritual and earthly matters.

Elizabeth I Queen tomb

 

Elizabeth I was highly honored by her successor who built a beautiful monument, at the cost of overlooking her predecessor who was placed beneath her. The two sisters lie together with Elizabeth’s effigy being the only one visible and a plaque that reads: “Consorts in realm and tomb, here we sleep, Elizabeth and Mary, sisters, in hope of resurrection.”

Sources:

  • Elizabeth: The Struggle for the Throne by David Starkey
  • Elizabeth: Renaissance Prince by Lisa Hilton
  • Tudor. Passion. Manipulation. Murder: The Story of England’s Most Notorious Royal Family by Leanda de Lisle
  • The Life of Elizabeth I by Alison Weir

Margaery Tyrell and Highgarden: Two sides of the same historical coin

 

Anne COA Highgarden

In the spring of 1536, Charles Brandon and other courtiers visited Anne’s chambers to tell her the news that they had arrested her brother and a handful of other guys, and they were going to take her to the Tower of London. Just three years before, she had lodged in the Tower to await her coronation. Henry VIII chose to crown her with St Edward the Confessor’s crown which was reserved for Kings. It was Anne’s greatest triumph, and it would have remain that way if she had given what Henry wanted (and needed) the most: A son.

The Tudor Dynasty was fairly new and England wasn’t used to the idea of women rulers so the thought of leaving the throne to little Princess Elizabeth after Henry had gone through great trouble to divorce his first wife for the same reason, would’ve been ludicrous. Anne was accused of incest and adultery and high treason and she lost her head on May 19th of that year.

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In the show, Margaery (who coincidentally played Anne in ‘The Tudors’) is arrested after the High Septon (who’s like the pope in this world) accuses her f perjury, lying under oath which is a great sin since you swear to testify the truth and the whole truth under the gods. The equivalent to today’s ‘you swear to tell the truth, the whole truth, so help you God?’

In medieval times this was a great deal. And Game of Thrones is a show that prides itself to take inspiration from the middle ages, specifically from the wars of the roses and the Tudor periods.

Margaery’s arrest therefore must be seen within this religious context. However, Cersei was also responsible for her arrest because she knew how much the HIgh Septon hated Margaery, and her family because her family are traditional followers of the Seven and they hate everything that has to do with religious reformation.

Anne Boleyn arrest

This is a great departure from Anne Boleyn. Though she was described as “more Lutheran than Luther herself”, Anne was not a staunch Reformist, and neither was she a martyr for her cause. She favored a lot of Reformist authors and teachings, but it was her father and her brother who believed more in the cause than she did.

During her short tenure as Queen, she did a lot of good charitable works. One of the reasons why she and Cromwell hated each other was because Cromwell couldn’t afford to say ‘no’ to the king given his position, and also wanted to enrich him, while Anne believed that the money taken from the monasteries and other religious houses should be distributed among the people -to build hospitals, centers of education, and to the new churches that would make people more invested on the new church.

COA and Margaery

Margaery like so many of Martin’s characters is based on more than one person, and perhaps it is the author’s way of being ironic and sarcastic that he often mixes two or more characters who were rivals in real life to create unique characters..

Margaery’s family is a perfect example of that.
Highgarden is located on the Reach where there are constant border raids from their neighboring Dorne. This should sound family to history buffs, especially Spanish history aficionados who’ve read on the subject.

Spain at the time of Catherine of Aragon’s birth, was divided into three kingdoms, and though the two Catholic crowns were united thanks to her parents’ union, the third crown which represented the Taifa kingdom of Granada, remained separate. Granada was the last of the once great Taifa kingdoms in the Iberian Peninsula. And there were many border raids between the two peoples. They both believed in God but had different religions, and they borrowed from each other’s cultures (though they were hesitant to admit it).

Secondly, the two neighboring realms hated each other. Isabel never felt bad about lying under oath, and neither did her husband. They pretended to be on Boabdil’s side more than one time, and played both sides against one another, so it made taking their realm an easier enterprise. They finally achieved it on the 2nd of January 1492. She and Fernando stood in front of Boabdil, outside the gates of Granada. The King approached Fernando first and gave them the keys to the city then paid his respects to Isabel.

Isabel y su esposo

Isabel was a ruthless politician -not unlike the Queen of Thorns- and always dressed lavishly, while giving a lot of money to the church and keeping her clerics under a tight leash, raised her children well. Her husband was a skilled warrior who helped her maintain stability in her kingdom, and fight off her niece whom she always maintained wasn’t her brother’s real daughter; and he was also a cunning politician.

Catherine learned well from their example and from a young age she learned everything from the great literary works of the ancient world, to civic and canon law, dance, art, poetry, and most of all, her future role, not only as future Queen of England, but as a politician.

Catherine’s years after Prince Arthur died were anything but easy and her father was embroiled in a battle to control Castile and wrestle it from her sister and her husband. David Loades tells us how he wanted to send her money but couldn’t so instead he made her his ambassador. She was the first female ambassador to England and this increased her status but not as much as she hoped for, so she continued fighting and did what she could to get the next in line to the throne, Prince Henry Tudor of Wales’ attention.

When Henry VII died, his son did something unexpected (but not unprecedented) and chose to follow his heart instead of listening to the council. Fancying himself a knight in shining armor, he married his sweet sister in law and the two were crowned on the same day in June 24th 1509.

Highgarden and Castilla

The books, including the World of Ice and Fire, make it clear just how traditional Margaery’s family is. And there have been a lot of inaccurate and crazy blogs that say that Catherine’s equivalent in the show is likely someone like Selyse or another religious fanatic. But let’s stop and think for a second: If we consider Anne super religious while also being a fashion icon, why can’t we think the same for Catherine? Or are we just too lazy to do research and prefer to believe what someone else tells us or what has become the norm after centuries of story-telling that have become the new history?

England and Castile and Aragon were highly religious yet they enjoyed many past-times. Castile was one of the richest courts in Western Europe, and Isabel loved everything that had to do with fashion, music and art, and she was passionate about her children learning about the latest educational trends such as Humanism and reading classical books.

She was referred by some as sweet, and by others said that she could also be cross.

Catherine had an idyllic childhood, much like the actress Natalie Dormer has said of her character in Game of Thrones.

The two also introduced fashions in their adoptive countries or realms. They loved gossip (Catherine’s mother especially) and they had fierce maternal relatives who never held their tongue. Isabel made sure her children dressed the best, were more educated tha other European princes. There was always music and dancing wherever they went. They also loved to watch plays while they celebrated, and they always surrounded themselves by bright colors. Not just in their clothing but in paintings that Isabel had commissioned for her family where they vibrantly appeared as saints or being blessed by God and the Holy Mother. And they were not afraid to speak against their religious leaders.

Catherine of Aragon wrote a strong letter in December 1531, subtly urging the pope to rule in her favor. And I say subtly because Catherine of Aragon was good at making threats that didn’t seem like threats but more like passive-aggressive rhetoric, the kind you get from a skilled politicians. Margaery does the same thing. When she is smiling, she isn’t really smiling. She is surviving by playing the game of thrones better than her opponents, bearing the same perseverance that Catherine did for seven years.

It should come as no surprise that Catherine’s first motto was ‘Not for my Crown’ and that her second ‘Humble and Loyal’ (which resembled her late mother in law’s) reflected her great understanding of politics. She could appear docile and sweet on the outside, but was a strong and skillful politician like her parents.

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On the manner of Margaery’s arrest though, the Anne Boleyn persona takes over, especially when you take into account what happens in the book. In the book, Cersei firmly believes that her daughter in law is cheating, and that while her second marriage to her eldest son (Joffrey) wasn’t consummated, the first might have been. Like Catherine, it is a question that will likely haunt Margaery for ages (or less given than everyone dies far sooner in GOT). But instead of annulling her marriage, she wants to humiliate her and her family since she believes Margaery is the young, beautiful queen from the prophecy who will take everything from her.By book 5, is pretty clear that Cersei doesn’t really believe in all the charges, but she is so consumed by rage (after she too has been imprisoned) that she doesn’t care anymore. Margaery is accused of sleeping with her servants and her brother. Like Anne, she isn’t given the benefit of the doubt by the highest authority, which is her mother-in-law, and she seems doomed.

Like both Queens, Margaery’s mistake is not in being of one side or the other, but being politically active, and better at the game than her rival, and not giving the crown what it needs: an heir and complete obedience. The Baratheon dynasty is new and nobody really believes that Cersei’s bastard children are Robert’s, but they are in power and most of their enemies have died, so that doesn’t matter. Nonetheless, they need a male heir to continue the line. Margaery hasn’t delivered because she is way older than Tommen in the books who’s just a kid, and in the show although the two have consummated their marriage, there is no sign of her getting pregnant. And she isn’t one to bow down to Cersei. She is good at playing docile, but she is even better at convincing others to take her side and subtly get rid of Cersei -something the Queen Mother couldn’t forgive and now Margaery is paying the consequences

We will have to see what awaits her. And what awaits Highgarden. If Margaery and Loras die, they will have Willas to take over when their father dies as well, but in the show, it looks as if Highgarden’s golden age is about to end. Could it be a parallel to Spain or to the Trastamara dynasty? After the Catholic Kings lost their precious jewel, Don Juan, Prince of Asturias, they had no other choice but name their daughter Princess of Asturias and after she and her baby died, their second daughter, Dona Juana, Duchess of Burgundy whose strong temperament made them nervous, and whose reckless husband, made things worse.

Sources:

  • Katharine of Aragon by Patrick Williams
  • The Wives of Henry VIII by Antonia Fraser
  • The Six  Wives and the Many Mistresses of Henry VIII by Amy Licence
  • World of Ice and Fire by George R. R. Martin,  Elio Garcia and Linda Antonsson
  • The Life and Death of Anne Boleyn: ‘The Most Happy’ by Eric Ives
  • The Boleyn Women by Elizabeth Norton

Anne of Cleves from Greenwich to Hampton (1540-1541)

Anne of Cleves Stone

On the third of January 1540, the date set for Anne of Cleves and Henry VIII’s first encounter was spoiled by their earlier and much unexpected encounter (at least for Anne) on New Year’s day at the Bishop’s Palace at Rochester. Anne had no idea that the King would be coming, and much less that he would be accompanied by a handful of courtiers playing the part of Robin Hood and his band of merry men. The meeting as we can all recall, went disastrously wrong when Anne rejected his advances. With no knowledge of the king’s love of games, or the art of courtly love, Henry grew disenchanted with his foreign bride and despite her best attempts to make it up by engaging in idle chatter, the King lost all enthusiasm for her.

AOC Six Wives

It was only by some miracle –thanks in part to Cromwell, reminding him of his promise to marry her- that he agreed to go ahead with the betrothal. Two days after that disastrous meeting, Anne traveled to London, arriving at Shooter’s Hill, two miles outside of Greenwich. At midday she made her entrance to the Palace where she was welcomed by the King’s court. Doctor Day who had been appointed as her almoner gave her a welcome speech in Latin. He was followed by the King’s nieces and former daughter-in-law, Ladies Margaret Douglas, Frances Brandon, Mary Howard as well as other “ladies and gentlewomen to the number of sixty five” who “welcomed her and led her into a gorgeous tent or pavilion of rich cloth of gold that had been set up for at the foot of the hill, in which fires burned and perfumes scented the air.” They dressed her in a new gown which was also in the Dutch fashion, and added a new headdress and jewelry then helped her into her horse which was “richly trapped”. As the people caught sight of Anne, they would have largely commented on her fashions which would have seemed to strange to them as Henry’s first Queen’s Spanish ones would have seemed strange to their fathers and grandfathers two generations before when she made her grand entrance to London in November of 1501.

Anne of Cleves Henry VIII and his Six Wives 1972

The French Ambassador, Charles de Marillac says that Anne “was clothed in the fashion of the country from which she came” as well as her ladies which made her look “strange to many.” He also adds that he doesn’t find any of them (including the future Queen) beautiful and “not so young as was expected, nor so beautiful as everyone affirmed.”

Some can take this as proof that the myths surrounding Anne’s appearance but we have to remember that Marillac had an agenda and although the second portrait of Anne had Holbein paint over her elongated nose, by no means it adds credibility to those absurd rumors. At the time of Henry’s betrothal, Spain and France had formed an alliance and to avoid complete isolation, Cromwell devised an alliance with the Schmalkaldic League that could help them offset the balance.
Naturally, Marillac was not going to look well on this union.

THE TUDORS - Season 4

Fast forward to a year later, the same date (January 3rd), Anne and Henry met once again. This time as brother and sister (having received the title of the King’s sister along with various states after their marriage was annulled) at Hampton Court Palace, exchanging gifts with his new queen, her former lady in waiting, Katherine Howard.

Sources:

  • Six Wives and the Many Mistresses of Henry VIII by Amy Licence
  • Six Wives of Henry VIII by David Loades
  • On this Day in Tudor History by Claire Ridgway

Anne of Cleves’ Arrival to England

Anne_of_Cleves,_by_Hans_Holbein_the_Younger

Anne of Cleves had set sail for England on the winter of 1539, arriving on Calais on December 11th and staying at the Exchequer Palace. She was the third of Henry’s Queens to have stayed there (the other two were Katherine of Aragon and Anne Boleyn). Sixteen days later, she arrived at Deal in Kent. From there she would set off to Rochester and then to London where she would meet the King on the third of January but the King was anxious to meet his new bride so he rode with a handful of gentlemen to see her.

While Anne was at Dover, she received a generous reception at Deal Castle and Dover Castle. At Dover Castle she met with Charles Brandon and his wife, Catherine Willoughby, the Duke and Duchess of Suffolk. She then headed to Canterbury and St. Augustine’s Abbey (which had been converted into a royal palace after the dissolution of the monasteries) where she stayed before moving to the Bishop’s Palace at Rochester.

THE TUDORS - Season 4

Anne showed a lot of excite and “was so glad to see the king’s subjects resorting so lovingly to her that she forgot all the foul weather and was very merry at supper.”

It’s a shame that the same can’t be said about her meeting with Henry on New Year. He and his fellow courtiers disguised as bandits. He had done this with his first wife, Katherine of Aragon. His first three wives were used to do this. Katherine had grown in Spain where she was used to tales of chivalry, to plays, and such playful behavior, and was as well-educate as both her spouses. Anne Boleyn had traveled abroad and served illustrious mistresses and as such, was also used to this kind of behavior. Jane might not have been bookish as her predecessors, but being in their services she had learned many things and grew accustomed to court life. The same can’t be said for Anne. She had lived a very sheltered life where her education consisted mostly of domestic arts. She understood royal protocol and courtly etiquette but that was about it.

AOC Six Wives

“Fired by desire, he decided to waylay her, as he had done to Catherine in the Robin Hood impersonations of his youth. It was a silly idea for a man of his age and dignity, and it went disastrously wrong.” (Loades)

When Henry surprised her by barging in her rooms, Anne didn’t know who he was or what his intentions where and when he tried to kiss her, she was naturally frightened and pushed the stranger away and spoke strong words against him. This clearly stung. After he came back, Anne realized her mistake and tried to make things better by engaging in idle chapter but the damage was already done.

Tudor Rose AOC

Henry nonetheless went ahead with the betrothal marrying her that January and true to his nature when he didn’t like something and found something new and more appealing, annulled his marriage six months later. Unlike her foreign predecessor, Anne did not die alone in an abandoned castle for refusing Henry’s generous settlement but his minister did and on the day he was executed, he married his fifth wife who had been Anne’s lady-in-waiting, Katherine Howard.

Anne of Cleves is one of two wives to survive him and the only one to be buried at Westminster Abbey.

Sources:

  • On this day in Tudor History by Claire Ridgway
  • Six Wives and the Many Mistresses of Henry VIII by Amy Licence
  • Six Wives of Henry VIII by David Loades

The Funeral of Queen Mary I -‘She was a King’s daughter, sister, wife and a King also’

Mary I Tudor funeral

On the 14th of December 1558, nearly a month after she had passed away, Queen Mary I of England, Ireland and France was buried on Westminster Abbey. The Queen died on the 17th of November at St James Palace. Her body was laid to rest there in her Privy Chamber under the cloth of state before it was moved to Westminster. The procession began on December 10th. Acting as chief mourner was her beloved cousin Margaret Douglas the Countess of Lennox.

Displaying the banners of the English royal arms, the Queen’s coffin was laid to rest on the Chapel Royal for three days before its final journey to Westminster. With the Countess were the Queen’s household servants dressed in black, the heralds and the gentlemen mourners who walked under the banners of the white greyhound and falcon and of the royal arms.

On the 13th, the procession resumed, men and women walked towards the Abbey, once more dressed in black. The five heralds meanwhile bore the royal coat of arms, the royal helmet, the royal shield, the royal sword and the coat of armor. The queen’s coffin was a draped in purple velvet, with a lifelike effigy depicting the Queen crowned, holding the scepter and orb.

“At each corner of the funeral chariot a herald on horseback bore a banner of the four English royal saints. After the chariot followed the chief mourner, Margaret Douglas, countess of Lennox, and Mary’s ladies in waiting all in black robes, attending her in death as they had in life.” (Whitelock)

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The procession halted at the great door of the Abbey where it was met by four Bishops and an Abbot who censed the coffin and the effigy before it was taken inside. The queen’s coffin lay there overnight with over a hundred gentlemen and her guard who kept building.

The next morning, a funeral Mass was held and here is where Elizabeth showed everyone who was boss, and that despite showing respect to her sister’s memory, she was still going to include a mention of herself, even if others didn’t consider it relevant.

After all, the yet-to-be crowned, Queen Elizabeth intended her sister to have a funeral worthy of her status and lineage. No expense was spared. The Marques of Winchester was put in charge of funeral arrangements. But changes had to be made. The Bishop of Winchester, John White, was in charge of preaching the funeral sermon. He had prepared a beautiful homage for England’s first Queen titled ‘The Epitaph upon the death of our late virtuous Quene Marie deceased’. Although it was a badly written poem, it extolled the queen’s reign. This isn’t what got Elizabeth to make him change the poem however. It was the fact that there was no mention of her at all:

“How many noble men restored
and other states also
Well showed her princely liberal heart
which gave both friend and foe.
As princely was her birth, so princely was her life:
Constant, courtise, modest and mild;
a chaste and chosen wife.
Oh mirror of all womanhood!
Oh Queen of virtues pure!
Oh Constant Marie! Filled with grace,
No age can thee obscure.”

So he was forced to add the following:

“Marie now dead, Elizabeth lives,
our just and lawful Queen
In whom her sister’s virtues rare,
abundantly are seen.
Obey our Queen as we are bound,
pray God her to preserve
And send her grace life long and fruit,
and subjects truth to serve.”

White delivered the sermon saying very little about Mary’s religious policies which for better or for worse have come to define her reign.

Mary I coronation

“She was a King’s daughter, she was a King’s sister, she was a King’s wife. She was a Queen, and by the same title a King also … What she suffered in each of these degrees and since she came to the crown I will not chronicle; only this I say, howsoever it pleased God to will her patience to be exercised in the world, she had in all estates the fear of God in her heart … she had the love, commendation and admiration of all the world. In this church she married herself to the realm, and in token of faith and fidelity, did put a ring with a diamond on her finger, which I understand she never took off after, during her life … she was never unmindful or uncareful of her promise to the realm. She used singular mercy towards offenders. She used much pity and compassion towards the poor and oppressed. She used clemency amongst her nobles … She restored more noble houses decayed than ever did prince of this realm, or I did pray God ever shall have the like occasion to do hereafter … I verily believe, the poorest creature in all this city feared not God more than she did.”

The last sentence was based on two verses of Ecclesiastes which said the following: “I praised the dead which are already dead more than the living which are yet alive … for a living dog is better than a dead lion”. This and wishing Elizabeth “a prosperous reign” while adding “if it be God’s will” landed him once more into trouble. It was a veiled reference to Elizabeth, alluding to his point of view that Mary had been a great queen and her death left a hole in many Catholic’s hearts, while Bess was not. He was placed under house arrest the next day “for such offenses as he committed in his sermon at the funeral of the late queen”.

As when the heralds had cried when they entered the Abbey to hear the mass, “the Queen is dead! Long Live the Queen!”

Elizabeth and Mary

Before Mary’s death, several courtiers had moved to Elizabeth’s house, courting the new Queen. Now that the last reminder of Mary’s reign was finally laid to rest, the Virgin Queen’s could begin.

Sadly for Mary it was done at her own expense. Mary’s reign as previously stated has been defined by her religious policies and how these were defined by Protestant chroniclers. Over two hundred ‘heretics’ were burned during Mary I’s reign. Linda Porter makes the case point in her biography on her that some of these were done at a local level for which the queen had no control. Even if this is completely accurate, the fact that it happened can’t be overlooked. But neither can the other atrocities committed during her ancestors and successors’ reigns. The truth is always somewhere in the middle, and the reason why we always idolize history and cling to old phrases such as “the good old days” is because we are scared and tired of the times we live in. And so we are taken over by nostalgia, and live in this make-believe world where despite our knowledge of the period, we tend to believe that amidst all the chaos there were a few who were different. Those who were “ahead of their times”. But nobody was. The past, as an author once wrote, is an alien world and these people lived according to the standards of the time. There were some who were more practical and tolerant than others but they still held some kind of prejudice. Mary was no different and neither was her sister.

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“Partners both in throne and grave. Here rest we, two sisters, Elizabeth and Mary, in the hopes of the resurrection.”

Her wishes to be buried next to her mother, as well as having her mother’s coffin be moved to Westminster, were not respected. After her sister’s death in 1603, James I ordered a great monument for his predecessor. Elizabeth’s coffin was placed on top of Mary’s and only her effigy was visible. Once again, Mary was overshadowed. Perhaps what reads in the plaque gives those who believe some hope, that the two sisters will someday be reunited.

Sources:

  • The Myth of Bloody Mary by Linda Porter
  • Mary Tudor: Princess, Bastard, Queen by Anna Whitelock
  • Bloody Mary by Carolly Erickson
  • Tudor by Leanda de Lisle

The Coronation of Elizabeth of York

EOY red and SOT

On the 25th of November 1487, over a year after her marriage to Henry VII, Elizabeth of York was crowned Queen of England at Westminster Abbey. Her ceremony superseded that of her husband’s. It began two days before on Friday, the twenty third when she and a select number of ladies and courtiers traveled by barge to the Tower of London. Elizabeth received a great reception and was greeted by almost every Londoner who had come out to see their beloved princess. Her father was greatly remembered after his many victories and regaining the throne, following the Lancastrian Readeption; not to mention that the Commons also remembered her mother’s passive response during that time. She hadn’t asked them to rise up in arms, or disobey their new overlords. Instead, she sought sanctuary at the Abbey and lived off the charity of the Abbot and others nearby.

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Furthermore, Elizabeth was widely loved in the North as the eldest Princess of York. And her marriage to Henry symbolized the union of the two warring branches of the Plantagenet House from which they both descended: Lancaster & York. It was important that Henry gave his wife a ceremony to be remembered in years to come. Image was everything and the Tudor Dynasty was new, and it needed this kind of splendor and rhetoric to convince the people of its legitimacy in order to survive.
One of the many symbols that would have graced the palaces and the Tower would be the Tudor rose, a white rose in the middle of the red. The white symbolized the House of York. The red stood for Lancaster. Roses were very popular symbols during the middle ages. They symbolized the Virgin Mary, in the case of the red rose as Leanda de Lisle explains:

“The simple five-petal design of the heraldic rose was inspired by the wild dog rose that grows in English hedgerows. As a symbol it had a long association with the Virgin Mary, who is sometimes called the ‘Mystical Rose of Heaven.’ But although the King’s grandfather, Henry IV, had once used red roses to decorate his pavilion at a joust, their use as a Lancastrian royal badge was not widespread before the advent of the Tudors.”

Or (in the case of the white rose) the five wounds inflicted on Jesus Christ when he was nailed to the cross. After Edward IV’s victories, the white rose became one of his personal symbols. It was soon associated with his House, and although there is record of some using the red rose as a form of opposition to the Yorkist House, it was not the official symbol of said house. Nonetheless, it became popular that Henry took it as a symbol for Lancaster and because it was also easy and very iconic, used it to create this new symbol for his dynasty. One which would also give the people a new narrative in which the war was over thanks to him, who had come to save the day and whose marriage had stopped the bloodshed.

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Besides this, according to John Leland’s “Collectanea” (which is based on old notes he’d taken from monks’ books that included important events such as coronations), “the mayor, sheriffs, aldermen and many out of every craft attended [the Queen] in a flotilla of boats freshly furnished with banners and streamers of silk richly beseen with the arms and badges of their crafts” and rowed by liveried oarsmen. Alongside Elizabeth’s barges were others “garnished and appareled, surpassing all others”, containing the model of the “great red dragon” –which was none other than Cadwaladr, the same red dragon that he took as his personal standard during the Battle of Bosworth and that was no part of the royal arms- that “spouted flames of fire into the Thames.” Everything else from “music of trumpets, clarions, and other minstrelsy” formed part of the entertainment that accompanied the Queen on her road to the Tower of London which had housed so many of her predecessors, and was the traditional destination before their coronation.

Tower of London

 The following day, on the twenty-fourth, she made her state entry into London. Dressed splendidly, wearing a kirtle “of white cloth of gold of damask, and a mantle of the same suit furred with ermine, fastened before her breast with a great lacel curiously wrought of gold and slik and rich knots of gold at the end, tasseled.” Her hair was set loose with only a “caul of pipes over it.” This, biographer and novelist Alison Weir explains, consisted of a coif “cross-barred with a network gold cords, a fashion popular in France and Italy.”

Emerging from the Tower, with her sister [Cecily] carrying her train, she climbed into a litter richly hung with white cloth of gold damask. Eight horses pulled the litter and new Knights of the Bath carried a large canopy above her. As before, Elizabeth toured the city of London, only this time on land. Crowds showed the same enthusiasm as seeing their queen-to-be and beloved Princess, as the day before. And that joy would be doubled the day after when she was finally crowned.

The day was no mere coincidence as it fell on St. Catherine’s day who as Elizabeth had been a King’s daughter, and was widely revered for her intellectualism and her piety. It is known that Elizabeth was educated as expected of a lady of her station, with a love for chivalry and a strong piety which no doubt was instilled by her mother and her paternal grandmother, the Duchess of York –Cecily Neville aka “Queen by Rights”. According to Tudor chronicler, Edward Hall –writing in the sixteenth century- Henry did this as proof of his “perfect love and sincere affection” for his consort.

“Elizabeth went to her coronation on sumptuously attired in a kirtle, gown, and mantle of purple velvet, furred with ermine bands, and the same circlet of gold garnished with pearls and precious stones that she had worn the day before. This circlet was probably a gift from Henry; from the late fourteenth century at least, it had been customary for the crown worn by a queen in her coronation procession to be given to her by the King.” (Weir)

With her sister carrying her train once more, Elizabeth traveled to the Abbey dressed in a mantle of purple velvet, furred with ermine brands. And as was customary for queens on their coronation, her hair was loose with only a circlet of gold with pearls and other precious stones on it. Above her was a canopy that followed her all the way to the church. With her, were also her aunts the Duchesses of Bedford and Suffolk, and her cousin Margaret Pole. Notably missing was her mother, the Queen Dowager. Some historians take this as evidence that Henry suspected her involvement in the Lambert Simnel rebellion, others –like biographer and novelist, Susan Higginbotham- take a middle approach and point out her eldest son’s (the Marquis of Dorset, Thomas Grey) arrest which “soured her relations with the King.”

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Elizabeth was anointed twice on the breast and head, then had the ring placed on her fourth finger, followed by a golden crown on her head, a scepter and rod of gold on each hand. Following this event, she and her party traveled to Westminster Hall where a great banquet awaited her.

“An observing herald recorded the arrangements and menu of the occasion. First, onlookers were cleared away by horseback riders, to make way for the guests: lords, bishops and abbots; barons, knights and nobles, beside London’s mayor, aldermen, merchants and distinguished citizens, were seated either side of the dais on which Elizabeth would be served, flanked by the Archbishop of Canterbury, her aunt the Duchess of Bedford and paternal grandmother Cecily Neville. Another two noblewomen sat under the table at her feet the whole time to assist her discreetly.” (Licence)

Following tradition, like her father during her mother’s coronation, her husband was not visibly present for hers. He and his mother, the Countess of Richmond, watched the event from a private spot.

As for the courses: Dishes such as hart, pheasant, capons, lamprey, crane, pike, carp, perch and custard were served *“followed by an elaborate ‘subtlety’, decorative dish that was as much a feast for the eyes as it was for the mouth.” Furthermore, the seating arrangements were as followed: Her maternal grandmother, Katherine Woodville, the Dowager Duchess of Buckingham and Bedford was seated at her left hand with her uncle’s widow, the Countess Dowager of Rivers and the Countess of Oxford kneeling at either side of her. The new Queen of England would have also been entertained by music and ballads made for this occasion.

Elizabeth of York remains an elusive character. Some historians and novelists have taken her actions during the Ricardian regime out of context to convey a sinister and manipulative aspect that is neglected by their predecessors; but by doing this they are doing the same mistake. You can’t judge Elizabeth of York by modern standards. She was a woman of her times, and one who was born a Princess. She believed it wasn’t only her right, but her divine right to marry someone of her same station or above her. In case of the latter, this depended largely on what would benefit her family. During her uncle Richard III’s reign, after he vowed that he wouldn’t harm her, her mother and her sisters, she and Cecily were invited to court where they attended Anne Neville. Some have taken her actions during that Christmas, when she and her aunt wore similar clothing as proof of her scheming –so like her mother- to snatch Richard from Anne so she could be Queen and her family would be back in favor. But this narrative follows the same myths regarding her mother and the rest of her maternal family –the Woodvilles- that they were power-grasping and didn’t think things through. Elizabeth’s actions as that of her maternal family might seem so to us at first, but in an era of uncertainty, it was very common for people, especially the high-born, to change allegiances. Elizabeth and her mother had already risked too much, and who knew how long Richard would last in power? There was no guarantee that Henry Tudor (then) Earl of Richmond would come back to defeat Richard. The odds were not in his favor; Elizabeth and her family had to do what was best for them. There is no evidence however that Elizabeth lusted after her uncle or vice-verse. Richard III was already planning a dual marriage for the both of them to Portuguese royals so whatever you might have seen on TV or read in fiction, take that out of your minds.

Henry VII and EOY
Henry VII and Elizabeth of York tomb at the Lady Chapel located in Westminster Abbey.

Elizabeth’s marriage to Henry had the advantage that the two had come to know during that five month interim, from late August to January.
Elizabeth of York’s affected Henry. After he died in 1509, he was buried alongside her. Elizabeth of York remained a model for perfect queenship, a model which her son would judge all of his queens.

Sources:

  • Elizabeth of York: The Forgotten Tudor Queen by Amy Licence
  • Elizabeth of York: A Tudor Queen and her World by Alison Weir
  • The Woodvilles: The Wars of the Roses and England’s Most Infamous Family by Susan Higginbotham*
  • Tudor: Passion. Murder. Manipulation by Leanda de Lisle
  • Wars of the Roses: The Fall of the Plantagenets and Rise of the Tudors by Dan Jones

Queen Mary I’s Death

Mary I Tudor painting

On the 17th of November 1558, Queen Mary I passed away at St. James Palace. She was forty two. Immediately, her coronation ring was taken to Elizabeth I who upon receiving quoted from one of the psalms declaring, quite coincidentally under an oak tree as one of her namesakes supposedly had been under when Edward IV found her, that “this is the Lord’s doing; it is marvelous in our eyes.” Elizabeth was the new queen, she would go on to become the longest reigning monarch of the Tudor dynasty, and with her the reign of her sister would become less and less important and remembered only for the persecutions.

But before everyone is quick to judge, and the expense of being preachy, we must remember the times she lived in. Her actions should not –by any means- be condoned, but neither should the acts of her predecessors and successors be justified or overlooked because of their success. In her short reign, Mary managed to institute a new coinage, refounded universities, as well as instituted a curriculum that was inspired by the Humanist ideals she’d grown up with, and took a page from her brother’s book of common prayer where religious books were concerned. However, as more Protestants rose up against her, and condemned her for her religious inclination as well as her decision to marry a foreign (Catholic) Prince, her policies which once promised would respect everyone’s faith (as long they practiced it in “quiet charity”) became the opposite.

When the Lady Elizabeth had heard of her sister’s failing health by her sister’s servants and Count de Feria, she was very hostile towards them. Although she appreciated her sister making a codicil to her will acknowledging that she would respect her father’s will, guaranteeing Elizabeth’s place in history as England’s next Queen; she remarked to the Count that regardless of what her brother-in-law had done for her, she would not be in any way grateful to him since she had done nothing wrong. Many decades after her death, Jane Dormer would recall that meeting, claiming that she had also been sent there to deliver some of Mary’s jewels to her. Whether she did or did not, it is possible that Mary sought to reconcile herself with her sister. After all, when Mary had reclaimed the crown, she did so, stating that it wasn’t only her right but her sister’s as well.

Close to death, Mary asked to hear mass before midnight, then at night of the next morning she slipped away.

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“So peaceful was her passing” Linda Porter writes “that those around her did not realize, at first, that she was gone.” Mary had endured a lot in her life, and she persevered. Yet, just as in life, she was never to know peace. Shortly after she died, the news was delivered to her friend and distant cousin, Reginald Pole who also lay dying. When he heard the news “though his spirit was great, the blow nevertheless having entered his flesh, brought on paroxysm earlier, and with more intense cold.”

“She like himself, “had been harassed during many years for one and the same cause, and afterwards, when it pleased God to raise her to the throne, he had greatly participated in all her other troubles entailed by that elevation.” Just twelve hours after Mary’s passing, he too died, unreconciled with and condemned by the pope.” (Whitelock)

Mary I and Reginald Pole tried something similar her maternal grandmother had done in Castile which was root out corruption in the Church, this as we can imagine probably wasn’t very popular with some clerics. But the pope’s discontent largely has to do with England’s religious landscape. England would never be a Catholic kingdom. Almost a decade later when their cousin, Margaret Douglas, conspired to have her eldest son married to the Queen of Scots, Elizabeth I’s men spread rumors that she tried to have Mary alter their father’s will so she would be name her heir in place of Elizabeth. In another effort to further slander her name, she was also accused as being the main culprit behind the sister’s rivalry.

“Within hours of Mary’s death, the preparation of her body began. Her heart and bowels were removed, her belly opened and filled with preservative herbs and spices.” (Whitelock)

She remained at St James for almost a month until her funeral in mid-December. Elizabeth spared no expense for the funeral. A beautiful eulogy was written for Mary titled ‘The Epitaph upon the death of our late virtuous Quene Marie deceased’ which read the following:

Mary Tudor coronation

“How many noble men restored and other states also
Well showed her princely liberal heart,
which gave both friend and foe.
As princely was her birth, so princely was her life,
Constant, courtise, modest and mild;
a chaste and chosen wife.
Oh mirror of all womanhood!
Oh Queen of virtues pure! Oh constant Marie!
Filled with grace no age can thee obscure.”

This however was altered, as ordered by Elizabeth, to include the new Tudor Queen and create a starch contrast between the sisters, where Mary is praised but so is Elizabeth who it is implied will be a greater monarch than her predecessor.

Elizabeth and Mary

“Marie now dead, Elizabeth lives,
our just and lawful Queen

In whom her sister’s virtues rare,
abundantly are seen.
Obey our Queen as we are bound,
pray God her to preserve

And send her grace lie long and fruit,
and subjects truth to serve.”

This wasn’t the only thing that was changed. John White, Bishop of Winchester delivered the funeral sermon praising Mary’s virtues, saying that “she was a king’s daughter, she was a King’s sister, she was King’s wife. She was a Queen and by the same title a King also” concluding with wishing Elizabeth a prosperous reign “in peace and tranquility if it be God’s will.” That last sentence sealed his fate and he was placed under house arrest.

Elizabeth I’s successor went a step further and ordered a great effigy for the Tudor Queen, and also ordered that two sisters be put together. Mary I’s tomb was once marked, and although it still is, only one of the two sisters is remembered in this great monument and that is Elizabeth.

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The plaque on their joint tombs reads: ‘Partners both in throne and grave, here rest we, two sisters, Elizabeth and Mary, in the hope of the resurrection.’

Perhaps it is the romantic in all of us that wish that these two troubled sisters found peace in the afterlife, but given their loss and struggle, especially Mary’s whose reign is still obscured and seen through one lens, it is impossible that they ever will. History is written by the victors, they say and that couldn’t be truer. Mary’s achievement which were continued (albeit some of these improved) by her sister, are nearly forgotten.

Sources:

  • The Myth of Bloody Mary by Linda Porter
  • Mary Tudor: Princess, Bastard, Queen by Anna Whitelock
  • Mary Tudor by HFM Prescott
  • Mary Tudor by David Loades
  • Passion. Murder. Manipulation by Leanda de Lisle
  • On this day in Tudor History by Claire Ridgway.

The Royal Wedding of Prince Arthur and Infanta Catalina

Arthur and Catherine of Aragon

On Sunday, 14th of November 1501, Katherine of Aragon and Arthur Tudor were married in a splendid ceremony at St Paul’s Cathedral in London. She was led to the church by her brother-in-law, Henry Tudor, the Duke of York who also wore white and gold. White was a color not normally seen in brides, and yet Katherine wore it, dazzling the English onlookers as she exited from her chambers with her ladies and Dona Elvira, and accompanied by the young Duke into the Church.

Arthur for his part rose up early, awoken by a handful of noblemen led by the Great Chamberlain of England, John de Vere [13th Earl of Oxford]. The two were one of a kind, and no expense had been spared for this occasion. London had made sure that Katherine received a great reception two days earlier when she arrived to London (once again accompanied by her brother-in-law) and the day before the wedding, he had thrown a big party, with his mother and wife present. Katherine for her part, made a great impression on the English people. Beautiful, petite, with blue eyes, fair skin and red-golden hair, she fit the medieval standards of beauty and her expression looked both serene and content. But appearances, as one historian pointed out, can be deceiving. Katherine was her parents’ daughter, and like them, she adapted quickly to her new environment. Besides her unusual choice of color, she had donned a gown that was Spanish in design, and which must have looked odd to some of the spectators. The skirt was bell-shaped, called a vertugado and highly fashionable in Spain, and it would also become fashionable in England when she became Queen eight years later. The rest of her dress consisted of gold, pearls, and gems and on her head, she wore a long silk veil.

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Furthermore, the cathedral was hung with marvelous tapestries displaying both of their families’ heraldic symbols as well as Arthur’s fabled ancestry to his mythical namesake. When the trumpets sounded, the young Duke led Katherine into the church, her train being carried by his aunt, the Queen’s sister, Lady Cecily Welles. The King, Queen and the Countess of Richmond were nowhere to be seen. They had opted to watch the ceremony behind a screen instead, fearing that their presence would overshadow the young couple. “The Archbishop of Canterbury” points the Receyt of Ladie Kateryne “was waiting there for her with eighteen more bishops and honorable abbots” who were anxious for the ceremony to start.
Several people shouted “King Henry! King Henry!” and “Prince Arthur!” as she and Arthur momentarily turned to acknowledge the congregation. After the Mass was over, Arthur stepped aside to sign the last papers of their union. The young Duke once again took Katherine’s arm and led her to her next destination at the Bishop’s Palace where a great banquet awaited them.

“The food and its service were designed to display the royal wealth to the full. Arthur had Catherine would have been honored by the creation of subtleties, sculptured in marzipan, of allegorical, historian and religious figures. Warham’s table had been graced by one design featuring a king seated on a throne, surrounded by kneeling knights and flanked by two gentlemen on horseback. A second design centered on St Eustace kneeling in a park under a great tree of roses, with a white hart bearing a crucifix between its horns.” (Licence)

Other figures would have included heraldic symbols of both their dynasties. Just as in the church, the Bishop’s palace would have been full of Tudor and Trastamara imagery, with their ancestors thrown into the mix.

Henry VII Shadow in the tower

This was the wedding of the century, and Henry VII must have felt like this was his greatest accomplishment. After years of fighting off pretenders and putting down rebellions, here was a marriage that would validate his dynasty, show off his kingdom’s wealth, and give him a strong alliance with the kingdoms of Castile and Aragon whose monarchs had become a legend.

“It feel to the Earl of Oxford in his capacity as Lord Chamberlain of England to test ‘the bed of state’ by lying down first on one side and then on the other to check that nothing protruded from the mattress that could do harm to the prince and his bride.” (Williams)

Following the ceremony the bedding took place. Katherine was the first one to lay in bed. Her husband then appeared, escorted by his father and some of his friends who wished him well. What happened next would be something that many of us would still ask today and as for the answer, at the expense of having books thrown at me by hardcore fans, it is something I am anxious to give my two cents given what we know so far about the period in terms of sex, marriage and religion, but I will reserve it for another time and simply say that whatever the truth is, only two people know what happened on that day and they took that secret to their graves.

Sources:

  • Katharine of Aragon: The Tragic Story of Henry VIII’s First Unfortunate Wife by Patrick Williams
  • Sister Queens: The Unfortunate and Tragic Lives of Katherine of Aragon and Juana, Queen of Castile by Julia Fox
  • The Six Wives and the Many Mistresses of Henry VIII by Amy Licence
  • The Wives of Henry VIII by Antonia Fraser
  • Wars of the Roses: The Fall of the Plantagenets and the Rise of the Tudors by Dan Jones