The Funerary Procession of Queen Elizabeth I

28 APRIL 1603: Elizabeth I’s Funerary Procession took place. She was carried from Whitehall to Westminster Abbey where she was laid to rest on the Lady Chapel.

“It was an impressive occasion: the hearse was drawn by four horses hung with black velvet, surmounted by a life-sized wax effigy of the late Queen, dressed in her state robes and crown, an orb and scepter in its hands; over it was a canopy of state supported by six earls.” (Weir)

The procession was followed by a palfrey led by the Master of the Horse and the Marchioness of Northampton who acted as chief mourner. The other ladies followed her in nun-like mourning, black clothes, hoods and cloaks along with other people who were also wearing black. These included lords, councilors, courtiers, heralds, servants and 276 commons.

In spite of the solemnity of the mourners, bright colors were seen in the form of colorful banners, trumpets and the Queen’s coffin which was covered in rich purple cloth topped with her effigy holding unto a scepter and with a crown on her head.

“Westminster” Chronicler John Stow wrote, “was surcharged with multitudes of all sorts of people in their streets, houses, windows, leads and gutters, that came out to see the obsequy.” After the Mass had ended, her household servants broke their white staves and tossed them at her tomb to symbolize the end of their allegiance.
Truly, it was a sight to see and also a reminder than it was the end of an era. Gone were the days of the Tudors, now it would be the Stuarts who reigned.

She was buried at the Lady Chapel where the first Tudor monarch, Elizabeth I’s grandfather, also lay with his wife and mother. Three years later, King James I decided to rebury her in a different vault and honor her memory by building a magnificent burial. Unfortunately, this monument didn’t include an effigy of the Queen’s sister, Mary I who was reburied with her.

The plaque on her tomb reads the following:

“Consorts both in throne and grave, here we rest two sisters, Elizabeth & Mary, in hope of our resurrection.”

Bess remains one of the most celebrated monarchs in history. She became Queen when she was twenty five years old. On receiving the news of her sister’s death and given her ring, she quoted one of the psalms, stating that this was the Lord’s will and it was beautiful before her eyes. Her reign lasted forty-four years, outlasting that of her father and the other Tudors.
Known as “Glorianna”, “Good Queen Bess” and “the Virgin Queen” for her refusal to marry, she also had one colony in North America named after her. She is the third longest female monarch in English history and to some, one of the most important women in history. In his biography on Elizabeth I, David Starkey says that what differentiated her from her sister was that while Mary “aimed for a heavenly crown; Elizabeth aimed for an earthly one.”

Sources:

• Elizabeth: The Struggle for the Throne
• On this day in Tudor History by Claire Ridgway
• The Life of Elizabeth I by Alison Weir

The Death of Queen Elizabeth I

On the 24th of March 1603, Queen Elizabeth I died at Richmond Palace at the age of sixty nine. She had ruled England for forty four years and was the longest reigning Tudor monarch, and third longest ruling Queen monarch in English history.
Elizabeth I was the daughter of Anne Boleyn and Henry VIII. Born on September 7th 1533, she was bastardized three years later following her parents’ annulment and her mother’s execution.

It isn’t known whether Elizabeth had any recollection of her mother.

Probably she didn’t given that she was very young at the time. But she spent a lot of time with people who did, most of whom belonged to her maternal family. During her coronation she included the personal emblems of her ancestors, including her mother’s during her coronation (the royal falcon); this small gesture along with the ring bearing Anne’s picture shows Elizabeth’s desire to know about the woman who gave birth to her.

Out of all the English monarchs, Elizabeth was unique in the sense that she never married. She refused to be tied to any nation or any house. This can be due to the emotional trauma she experienced at a such young age when she was demoted from Princess to mere “Lady”, and subsequently saw wife after wife being replaced by her father on mere whim. But there is also the pragmatic aspect that some historians deny and that is that Elizabeth had seen the troubles that a foreign marriage had brought to her half-sister, Mary I. England was not used to having female Kings, and the concept of one would mean she would have to marry someone equal to her, and for that to happen she would have to look elsewhere, beyond her English borders. This would also mean she would have to negotiate some sort of agreement where her husband would have to agree to keep himself and his councilors separate from English affairs; and the possibility of death during childbirth. England had a bad history with boy-kings. The last time, it resulted in the wars of the roses and that was something that was still fresh on the minds of many people.

“Her determination to preserve what was hers also turned her into a great war leader against Spain. She was not a general in the field nor an admiral … Instead, and more importantly, she was a mistress of language, thinking, in her speech at Tilbury, ‘full of scorn that Parma or Spain or any prince of Europe should dare invade the borders of my realm.’” -David Starkey

Therefore, by refusing any marriage offer –while coyly entertaining every ambassador, making all sorts of promises that she would consider- she abstained herself from such troubles and was able to be her own mistress.

“This morning Her Majesty departed from this life, mildly like a lamb, easily like a ripe apple from a tree … Dr. Parry told me he was present, and sent his prayers before her soul; and I doubt not but she is amongst the royal saints in heaven in eternal joys.” –John Manningham

News of the Queen’s death spread like wildfire, also reaching her councilors’ preferred successor, James VI of Scotland. Weeks before on March 9th, Robert Cecil, son of her late and most trusted adviser William Cecil (Lord Burghley), wrote to George Nicholson, the English ambassador in Edinburgh, informing him that the Queen was ailing and that “her mouth and tongue” were “dry and her chest hot” and that she couldn’t sleep anymore. This is somewhat false. Elizabeth was deathly ill but she was far from helpless as Cecil’s report suggests. She was about her business, walking back and forth in her chambers, pondering on the future that awaited her country once she was gone.
Less than a week later, her condition worsened and she was no longer able to move as freely. Then on the 19th of March she gave a last audience to Sir Robert Carey (Mary Boleyn’s youngest grandson). She held Carey’s hand and confessed to him that she was not well. Sir Robert tried to cheer her up but to no avail. Elizabeth, as the rest, knew that her days were numbered and she wouldn’t live for another week.

On Tuesday, the twenty second she was brought to her bed where she stayed until her death. Her councilors visited her, insisting that she dictate her will so she could leave a successor but she refused. Like before, Elizabeth was always hesitant when it came to the issue of an heir. So many had competed for that position and so many were now gone.
Katherine Grey had married without permission and died nearly half mad in 1568, and ten years later her younger sister Mary Grey -who wasn’t allowed to see her husband because Elizabeth feared she could also produce children and rival claimants- and lastly, Mary, Queen of Scots who lost her head in 1587.
The favorite on everyone’s mind was James VI and one simple word from their queen’s mouth would give his claim even more validity but the Queen, probably not caring or in agony, remained adamant in her position. A story later circulated that Elizabeth I had indeed named James by way of her fingers when the council asked her to move her finger a certain way to mean that James was her successor and she did, but this cannot be corroborated and it is likely false.

“Elizabeth was not, primarily, an exceptional woman; she was an exceptional ruler.” -Biographer Lisa Hilton

The death of Elizabeth I marked the end of an era. A bloody, tumultuous era packed with religious and social change. She was not a staunch Protestant but she did push for Protestant reformer on the Church, primarily on the Book of Common prayer, and neither was she a Catholic –though one Pope expressed admiration for her, claiming that if she wasn’t a Protestant, he would support her instead of Philip II of Spain. Elizabeth was a moderate and she took a moderate approach. That is the type of monarch she was. Her laws were just as fierce, if not fiercer in some aspects, than her father’s, grandfather’s and siblings.

The way in which she used her image says a lot about her. In one painting she is standing next to the goddess but if one looks closely it is the goddesses who are standing next to her, leading her to her destiny. Elizabeth was in popular eyes not just an anointed sovereign, but the head of all spiritual and earthly matters.

 

Elizabeth I was highly honored by her successor who built a beautiful monument, at the cost of overlooking her predecessor who was placed beneath her. The two sisters lie together with Elizabeth’s effigy being the only one visible and a plaque that reads: “Consorts in realm and tomb, here we sleep, Elizabeth and Mary, sisters, in hope of resurrection.”

Sources:

• Elizabeth: The Struggle for the Throne by David Starkey
• Elizabeth: Renaissance Prince by Lisa Hilton
• Tudor. Passion. Manipulation. Murder: The Story of England’s Most Notorious Royal Family by Leanda de Lisle
• The Life of Elizabeth I by Alison Weir

500 Years ago the ‘Right noble and Excellent Princess Mary’ was born

On the 18^th of February 1516, Princess Mary Tudor was born. Her parents were King Henry VIII and his first Consort, Queen Katherine of Aragon. The long awaited Prince turned out to be a girl. While this was a minor disappointment on her parents, they were nevertheless joyful and considered this as a sign of good will. After all, Henry had replied to the Venetian Ambassador “If it was a daughter this time, by the grace of God, sons will follow.”

Immediately after her birth, the child was cleaned and presented to her parents. Two days later she was christened at the Church of the Observant Friars. Following tradition, her parents were not present. Her godparents were Cardinal Thomas Wolsey (who was fast becoming a favorite of her father), the Duchess of Norfolk and her grand-aunt, Catherine of York, Countess of Devon. Present at the ceremony were an army of courtiers; gentlemen, ladies, earls and bishops who were in awe of their new Princess.

After she was blessed, she was given the name Mary, her paternal aunt who had risked royal wrath a few years back, but had worked things out with her brother. Henry had always felt closer to his younger sister than his older one, and now was honoring her even further by naming his only surviving child after her.
Afterwards, she was plunged three times into the basin of holy water, then anointed with holy oil, dried, swaddled and finally taken to the high alter where it was proclaimed:

“God send and give good life and long unto the right high, right noble and excellent Princess Mary, Princess of England and daughter of our most dread sovereign lord the King’s Highness.”

Mary’s life would not be without struggle. She was constantly under suspicion and despite her father’s actions -influenced by her last stepmother, Katherine Parr- to restore her and her half-sister to the line of succession, she still had many enemies and her troubles continued well into her brother’s reign. Following her half-brother’s death, she rallied  the people to her cause after she found out the King had taken his sisters out of the line  of succession in favor of their cousins, the Grey sisters.
Mary’s popular revolt was astounding because she reclaimed her birthright without the need for bloodshed. After Mary’s forces became too much for the new regime, the Council turned their backs on her cousin and her family, and sent her a letter, pledging their allegiance to her.

Mary was declared Queen and she entered the city of London triumphantly. Months later she was crowned Queen of England, becoming the country’s first female monarch.

Mary’s reign however wasn’t easy. Once more she faced a lot of disagreement and tragedy, as well as an inability to bring what her dynasty needed the most: a male heir. Mary’s phantom pregnancies became an embarrassment to her, and her contributions became forgotten and attributed to her sister (who also appropriated her motto on her coronation progress). To make matters worse, her wishes to be buried next to her mother (as well as having her mother’s body moved to Westminster) were never carried out. She was given a modest plaque. Her eulogy changed to fit the new rhetoric of Elizabeth’s reign being a godsend as opposed to Mary’s. And after her sister died, her successor James Stuart, created an elaborate monument and put the two sisters together. But only Elizabeth’s effigy was included, Mary was once again absent except in the plaque that read:

“Partners both in throne and grave. Here rest we, two sisters, Elizabeth and Mary, in the hopes of the resurrection.”

David Loades lists Mary I’s achievements in a BBC History Magazine article he did in honor of England’s first Queen. These include:

1. Preservation of the Tudor succession
2. Strengthening of the position of Parliament by using it for her religious settlement.
3. Establishment of the “gender free” authority of the crown
4. Restoration and strengthening of the administrative structure of the church.
5. Maintenance of the navy and reforming the militia.

In her book “Mary Tudor. Princess, Bastard, Queen”, Anna Whitelock adds more, saying that she refounded various universities. Linda Porter in her biography “Myth of Bloody Mary” also adds that she established a curriculum that brought an emphasis to Humanism, and forced every priest to serve their parish” and had very little tolerance for those that didn’t bend their knee to royal authority.

Sources:

• The Myth of Bloody Mary by Linda  Porter
• Mary Tudor by David Loades
• Mary Tudor: Princess, Bastard, Queen by Anna Whitelock
• The Myth of Bloody Mary by The Elizabeth Files.

Margaery Tyrell and Highgarden: Two sides of the same historical coin

 

In the spring of 1536, Charles Brandon and other courtiers visited Anne’s chambers to tell her the news that they had arrested her brother and a handful of other guys, and they were going to take her to the Tower of London. Just three years before, she had lodged in the Tower to await her coronation. Henry VIII chose to crown her with St Edward the Confessor’s crown which was reserved for Kings. It was Anne’s greatest triumph, and it would have remain that way if she had given what Henry wanted (and needed) the most: A son.

The Tudor Dynasty was fairly new and England wasn’t used to the idea of women rulers so the thought of leaving the throne to little Princess Elizabeth after Henry had gone through great trouble to divorce his first wife for the same reason, would’ve been ludicrous. Anne was accused of incest and adultery and high treason and she lost her head on May 19th of that year.

In the show, Margaery (who coincidentally played Anne in ‘The Tudors’) is arrested after the High Septon (who’s like the pope in this world) accuses her f perjury, lying under oath which is a great sin since you swear to testify the truth and the whole truth under the gods. The equivalent to today’s ‘you swear to tell the truth, the whole truth, so help you God?’

In medieval times this was a great deal. And Game of Thrones is a show that prides itself to take inspiration from the middle ages, specifically from the wars of the roses and the Tudor periods.

Margaery’s arrest therefore must be seen within this religious context. However, Cersei was also responsible for her arrest because she knew how much the HIgh Septon hated Margaery, and her family because her family are traditional followers of the Seven and they hate everything that has to do with religious reformation.

This is a great departure from Anne Boleyn. Though she was described as “more Lutheran than Luther herself”, Anne was not a staunch Reformist, and neither was she a martyr for her cause. She favored a lot of Reformist authors and teachings, but it was her father and her brother who believed more in the cause than she did.

During her short tenure as Queen, she did a lot of good charitable works. One of the reasons why she and Cromwell hated each other was because Cromwell couldn’t afford to say ‘no’ to the king given his position, and also wanted to enrich him, while Anne believed that the money taken from the monasteries and other religious houses should be distributed among the people -to build hospitals, centers of education, and to the new churches that would make people more invested on the new church.

Margaery like so many of Martin’s characters is based on more than one person, and perhaps it is the author’s way of being ironic and sarcastic that he often mixes two or more characters who were rivals in real life to create unique characters..

Margaery’s family is a perfect example of that.
Highgarden is located on the Reach where there are constant border raids from their neighboring Dorne. This should sound family to history buffs, especially Spanish history aficionados who’ve read on the subject.

Spain at the time of Catherine of Aragon’s birth, was divided into three kingdoms, and though the two Catholic crowns were united thanks to her parents’ union, the third crown which represented the Taifa kingdom of Granada, remained separate. Granada was the last of the once great Taifa kingdoms in the Iberian Peninsula. And there were many border raids between the two peoples. They both believed in God but had different religions, and they borrowed from each other’s cultures (though they were hesitant to admit it).

Secondly, the two neighboring realms hated each other. Isabel never felt bad about lying under oath, and neither did her husband. They pretended to be on Boabdil’s side more than one time, and played both sides against one another, so it made taking their realm an easier enterprise. They finally achieved it on the 2nd of January 1492. She and Fernando stood in front of Boabdil, outside the gates of Granada. The King approached Fernando first and gave them the keys to the city then paid his respects to Isabel.

Isabel was a ruthless politician -not unlike the Queen of Thorns- and always dressed lavishly, while giving a lot of money to the church and keeping her clerics under a tight leash, raised her children well. Her husband was a skilled warrior who helped her maintain stability in her kingdom, and fight off her niece whom she always maintained wasn’t her brother’s real daughter; and he was also a cunning politician.

Catherine learned well from their example and from a young age she learned everything from the great literary works of the ancient world, to civic and canon law, dance, art, poetry, and most of all, her future role, not only as future Queen of England, but as a politician.

Catherine’s years after Prince Arthur died were anything but easy and her father was embroiled in a battle to control Castile and wrestle it from her sister and her husband. David Loades tells us how he wanted to send her money but couldn’t so instead he made her his ambassador. She was the first female ambassador to England and this increased her status but not as much as she hoped for, so she continued fighting and did what she could to get the next in line to the throne, Prince Henry Tudor of Wales’ attention.

When Henry VII died, his son did something unexpected (but not unprecedented) and chose to follow his heart instead of listening to the council. Fancying himself a knight in shining armor, he married his sweet sister in law and the two were crowned on the same day in June 24th 1509.

The books, including the World of Ice and Fire, make it clear just how traditional Margaery’s family is. And there have been a lot of inaccurate and crazy blogs that say that Catherine’s equivalent in the show is likely someone like Selyse or another religious fanatic. But let’s stop and think for a second: If we consider Anne super religious while also being a fashion icon, why can’t we think the same for Catherine? Or are we just too lazy to do research and prefer to believe what someone else tells us or what has become the norm after centuries of story-telling that have become the new history?

England and Castile and Aragon were highly religious yet they enjoyed many past-times. Castile was one of the richest courts in Western Europe, and Isabel loved everything that had to do with fashion, music and art, and she was passionate about her children learning about the latest educational trends such as Humanism and reading classical books.

She was referred by some as sweet, and by others said that she could also be cross.

Catherine had an idyllic childhood, much like the actress Natalie Dormer has said of her character in Game of Thrones.

The two also introduced fashions in their adoptive countries or realms. They loved gossip (Catherine’s mother especially) and they had fierce maternal relatives who never held their tongue. Isabel made sure her children dressed the best, were more educated tha other European princes. There was always music and dancing wherever they went. They also loved to watch plays while they celebrated, and they always surrounded themselves by bright colors. Not just in their clothing but in paintings that Isabel had commissioned for her family where they vibrantly appeared as saints or being blessed by God and the Holy Mother. And they were not afraid to speak against their religious leaders.

Catherine of Aragon wrote a strong letter in December 1531, subtly urging the pope to rule in her favor. And I say subtly because Catherine of Aragon was good at making threats that didn’t seem like threats but more like passive-aggressive rhetoric, the kind you get from a skilled politicians. Margaery does the same thing. When she is smiling, she isn’t really smiling. She is surviving by playing the game of thrones better than her opponents, bearing the same perseverance that Catherine did for seven years.

It should come as no surprise that Catherine’s first motto was ‘Not for my Crown’ and that her second ‘Humble and Loyal’ (which resembled her late mother in law’s) reflected her great understanding of politics. She could appear docile and sweet on the outside, but was a strong and skillful politician like her parents.

On the manner of Margaery’s arrest though, the Anne Boleyn persona takes over, especially when you take into account what happens in the book. In the book, Cersei firmly believes that her daughter in law is cheating, and that while her second marriage to her eldest son (Joffrey) wasn’t consummated, the first might have been. Like Catherine, it is a question that will likely haunt Margaery for ages (or less given than everyone dies far sooner in GOT). But instead of annulling her marriage, she wants to humiliate her and her family since she believes Margaery is the young, beautiful queen from the prophecy who will take everything from her.By book 5, is pretty clear that Cersei doesn’t really believe in all the charges, but she is so consumed by rage (after she too has been imprisoned) that she doesn’t care anymore. Margaery is accused of sleeping with her servants and her brother. Like Anne, she isn’t given the benefit of the doubt by the highest authority, which is her mother-in-law, and she seems doomed.

Like both Queens, Margaery’s mistake is not in being of one side or the other, but being politically active, and better at the game than her rival, and not giving the crown what it needs: an heir and complete obedience. The Baratheon dynasty is new and nobody really believes that Cersei’s bastard children are Robert’s, but they are in power and most of their enemies have died, so that doesn’t matter. Nonetheless, they need a male heir to continue the line. Margaery hasn’t delivered because she is way older than Tommen in the books who’s just a kid, and in the show although the two have consummated their marriage, there is no sign of her getting pregnant. And she isn’t one to bow down to Cersei. She is good at playing docile, but she is even better at convincing others to take her side and subtly get rid of Cersei -something the Queen Mother couldn’t forgive and now Margaery is paying the consequences

We will have to see what awaits her. And what awaits Highgarden. If Margaery and Loras die, they will have Willas to take over when their father dies as well, but in the show, it looks as if Highgarden’s golden age is about to end. Could it be a parallel to Spain or to the Trastamara dynasty? After the Catholic Kings lost their precious jewel, Don Juan, Prince of Asturias, they had no other choice but name their daughter Princess of Asturias and after she and her baby died, their second daughter, Dona Juana, Duchess of Burgundy whose strong temperament made them nervous, and whose reckless husband, made things worse.

Sources:

• Katharine of Aragon by Patrick Williams
• The Wives of Henry VIII by Antonia Fraser
• The Six  Wives and the Many Mistresses of Henry VIII by Amy Licence
• World of Ice and Fire by George R. R. Martin,  Elio Garcia and Linda Antonsson
• The Life and Death of Anne Boleyn: ‘The Most Happy’ by Eric Ives
• The Boleyn Women by Elizabeth Norton

The Marriage of Henry VIII and Anne of Cleves

On the 6^th of January 1540, Henry VIII married Anne of Cleves at the Queen’s Closet in Greenwich in a ceremony officiated by the Archbishop of Canterbury, Thomas Cranmer. The date also fell on the feast of the Epiphany which marked the end of the twelve days of Christmas celebrations. In spite of Henry’s earlier protests that he would not marry the Princess of Cleves because “I like her not”; Cromwell convinced him of otherwise, reminding him of his agreement with her brother, the Duke of Cleves and given the current alliance between the Emperor and the King of France, his union with Anne would prove beneficial.

Henry VIII is a man who has been judged harshly by history, most fiction writers who portray him as a petulant child trapped in a man’s body. Henry VIII did become somewhat of a tyrant later in life, but this image is a huge contrast to the one presented to us by Lord Mountjoy, the Venetian Ambassador and finally his mentor and (once) friend, the late Sir Thomas More in his early years. On his ascension in June of 1509, these three commented that this new King was marvelous to behold because he didn’t care for jewels or any other material gain, but instead wanted to achieve immortality through his feats. Thomas Moore also commented on his scholarship, adding that his wife’s beauty and intellect also highlighted his appeal. As Henry got older he became paranoid and harder to please.

This was the Henry that Anne married, coincidentally on the same room he had married her predecessor who died days after giving birth to his only legitimate heir, Prince Edward, Jane Seymour.

Anne chose for her motto “God send me well to keep” and was richly dressed as the day of her official reception at the palace three days prior.

“On her head she wore a coronet of gold set with jewels and decorated with sprigs of rosemary, a common medieval wedding custom that signified love and loyalty. With the most “demure countenance” she passed through the king’s chamber into the gallery, and closet, where she greeted her future spouse with three curtseys. His heart might not have been in it, but Henry had at least dressed the part.” (Licence)

Indeed he was. Wearing a gown of cloth of gold with silver flowers, black fur and a coat of crimson, Henry reluctantly agreed to take Anne as his wife, placing the ring on her finger which had her motto engraved on it.

Sources:

• Six Wives and the Many Mistresses of Henry VIII by Amy Licence
• The Wives of Henry VIII by Antonia Fraser
• Six Wives of Henry VIII by David Loades

Anne of Cleves from Greenwich to Hampton (1540-1541)

On the third of January 1540, the date set for Anne of Cleves and Henry VIII’s first encounter was spoiled by their earlier and much unexpected encounter (at least for Anne) on New Year’s day at the Bishop’s Palace at Rochester. Anne had no idea that the King would be coming, and much less that he would be accompanied by a handful of courtiers playing the part of Robin Hood and his band of merry men. The meeting as we can all recall, went disastrously wrong when Anne rejected his advances. With no knowledge of the king’s love of games, or the art of courtly love, Henry grew disenchanted with his foreign bride and despite her best attempts to make it up by engaging in idle chatter, the King lost all enthusiasm for her.

It was only by some miracle –thanks in part to Cromwell, reminding him of his promise to marry her- that he agreed to go ahead with the betrothal. Two days after that disastrous meeting, Anne traveled to London, arriving at Shooter’s Hill, two miles outside of Greenwich. At midday she made her entrance to the Palace where she was welcomed by the King’s court. Doctor Day who had been appointed as her almoner gave her a welcome speech in Latin. He was followed by the King’s nieces and former daughter-in-law, Ladies Margaret Douglas, Frances Brandon, Mary Howard as well as other “ladies and gentlewomen to the number of sixty five” who “welcomed her and led her into a gorgeous tent or pavilion of rich cloth of gold that had been set up for at the foot of the hill, in which fires burned and perfumes scented the air.” They dressed her in a new gown which was also in the Dutch fashion, and added a new headdress and jewelry then helped her into her horse which was “richly trapped”. As the people caught sight of Anne, they would have largely commented on her fashions which would have seemed to strange to them as Henry’s first Queen’s Spanish ones would have seemed strange to their fathers and grandfathers two generations before when she made her grand entrance to London in November of 1501.

The French Ambassador, Charles de Marillac says that Anne “was clothed in the fashion of the country from which she came” as well as her ladies which made her look “strange to many.” He also adds that he doesn’t find any of them (including the future Queen) beautiful and “not so young as was expected, nor so beautiful as everyone affirmed.”

Some can take this as proof that the myths surrounding Anne’s appearance but we have to remember that Marillac had an agenda and although the second portrait of Anne had Holbein paint over her elongated nose, by no means it adds credibility to those absurd rumors. At the time of Henry’s betrothal, Spain and France had formed an alliance and to avoid complete isolation, Cromwell devised an alliance with the Schmalkaldic League that could help them offset the balance.
Naturally, Marillac was not going to look well on this union.

Fast forward to a year later, the same date (January 3rd), Anne and Henry met once again. This time as brother and sister (having received the title of the King’s sister along with various states after their marriage was annulled) at Hampton Court Palace, exchanging gifts with his new queen, her former lady in waiting, Katherine Howard.

Sources:

• Six Wives and the Many Mistresses of Henry VIII by Amy Licence
• Six Wives of Henry VIII by David Loades
• On this Day in Tudor History by Claire Ridgway

A Not So Happy New Year

On New Year’s Day 1540, Henry VIII decided to surprise Anne of Cleves, dressed as Robin Hood with his band of merry men. Henry had always been a lover of chivalry and had pulled similar stunts throughout his entire life, especially in his young life with his foreign queen, Katherine of Aragon. This was no different, but Anne who had a strict upbringing was totally unaware of these kinds of antics and when Henry approached her and asked to give her a kiss, she was (unsurprisingly) alarmed and insulted and rebuffed him.

Prior to moving to the Bishop’s Palace on Rochester, Anne had arrived at Deal on Kent, from there she went on a small tour, greeting many officials including the Duke and Duchess of Suffolk, Charles and Catherine Brandon. Anne had asked some of the English courtiers to explain to her various English customs, such as how to sit during a meal, and the different kinds of card games. But this was another thing entirely, and most importantly it was unexpected.

Henry VIII of England.

Anne knew she was supposed to meet her husband, and given what had happened to his previous wives, she was probably aware of his reputation. But she was taken by surprise by his sudden arrival. Officials had told her that she and the King would meet when she reached Greenwich on the third of January, in two days time. She was standing near a window, watching a bullfight when the King and his men burst in.

When he revealed who he was, Anne was deeply embarrassed and tried to apologize and engage in idle chatter but the damage was already done. After this, it was pretty much decided that things would not go as planned, or as Cromwell planned them.

Much has been said about Anne’s appearance from this meeting. Some historians still buy into the myth that she was ugly, and much of this stems from the apocryphal story that Henry swore he was being forced to marry a “Flanders’ mare” but this tale doesn’t come until much later and is much a secondary source as anything else that says something similar.

As soon as Henry was given her portrait and began to have doubts about this alliance, Cromwell would try to regain his interest by continuously praising the appearance of a woman neither of them had met yet, and saying how she was the epitome of beauty. Cromwell knew that he was playing with fire, but he was so sure of his position and the influence he had over the King (as his previous master once had) that he didn’t think about the dangerous possibility of the King’s possible dislike of her once he met her, or her ignorance regarding the king’s antics.

X-Rays from one of her portraits have revealed a longer nose which Holbein covered up in an effort to make her more attractive for the king. And notice what I say here, more attractive for the King. Henry VIII was an extremely vain man who was attracted to anything that was good to look at because as King, he had to have the best of the best. But he was also deeply obsessed with his manliness, and as such, the thought of somebody refusing him, wounded his male pride. And not surprisingly, this became more important to him than the Cleves alliance or his other need, to give the kingdom a much needed Duke of York to secure the Tudor Dynasty.

Sources:

• The Wives of Henry VIII by Antonia Fraser
• The Six Wives of Henry VIII by David Starkey
• The Six Wives and the Many Mistresses of Henry VIII by Amy Licence
• Thomas Cromwell: The Untold Story of Henry VIII’s Most Faithful Servant by Tracy Borman

Anne of Cleves’ Arrival to England

Anne of Cleves had set sail for England on the winter of 1539, arriving on Calais on December 11^th and staying at the Exchequer Palace. She was the third of Henry’s Queens to have stayed there (the other two were Katherine of Aragon and Anne Boleyn). Sixteen days later, she arrived at Deal in Kent. From there she would set off to Rochester and then to London where she would meet the King on the third of January but the King was anxious to meet his new bride so he rode with a handful of gentlemen to see her.

While Anne was at Dover, she received a generous reception at Deal Castle and Dover Castle. At Dover Castle she met with Charles Brandon and his wife, Catherine Willoughby, the Duke and Duchess of Suffolk. She then headed to Canterbury and St. Augustine’s Abbey (which had been converted into a royal palace after the dissolution of the monasteries) where she stayed before moving to the Bishop’s Palace at Rochester.

Anne showed a lot of excite and “was so glad to see the king’s subjects resorting so lovingly to her that she forgot all the foul weather and was very merry at supper.”

It’s a shame that the same can’t be said about her meeting with Henry on New Year. He and his fellow courtiers disguised as bandits. He had done this with his first wife, Katherine of Aragon. His first three wives were used to do this. Katherine had grown in Spain where she was used to tales of chivalry, to plays, and such playful behavior, and was as well-educate as both her spouses. Anne Boleyn had traveled abroad and served illustrious mistresses and as such, was also used to this kind of behavior. Jane might not have been bookish as her predecessors, but being in their services she had learned many things and grew accustomed to court life. The same can’t be said for Anne. She had lived a very sheltered life where her education consisted mostly of domestic arts. She understood royal protocol and courtly etiquette but that was about it.

“Fired by desire, he decided to waylay her, as he had done to Catherine in the Robin Hood impersonations of his youth. It was a silly idea for a man of his age and dignity, and it went disastrously wrong.” (Loades)

When Henry surprised her by barging in her rooms, Anne didn’t know who he was or what his intentions where and when he tried to kiss her, she was naturally frightened and pushed the stranger away and spoke strong words against him. This clearly stung. After he came back, Anne realized her mistake and tried to make things better by engaging in idle chapter but the damage was already done.

Henry nonetheless went ahead with the betrothal marrying her that January and true to his nature when he didn’t like something and found something new and more appealing, annulled his marriage six months later. Unlike her foreign predecessor, Anne did not die alone in an abandoned castle for refusing Henry’s generous settlement but his minister did and on the day he was executed, he married his fifth wife who had been Anne’s lady-in-waiting, Katherine Howard.

Anne of Cleves is one of two wives to survive him and the only one to be buried at Westminster Abbey.

Sources:

• On this day in Tudor History by Claire Ridgway
• Six Wives and the Many Mistresses of Henry VIII by Amy Licence
• Six Wives of Henry VIII by David Loades

The Funeral of Queen Mary I -‘She was a King’s daughter, sister, wife and a King also’

On the 14^th of December 1558, nearly a month after she had passed away, Queen Mary I of England, Ireland and France was buried on Westminster Abbey. The Queen died on the 17^th of November at St James Palace. Her body was laid to rest there in her Privy Chamber under the cloth of state before it was moved to Westminster. The procession began on December 10^th. Acting as chief mourner was her beloved cousin Margaret Douglas the Countess of Lennox.

Displaying the banners of the English royal arms, the Queen’s coffin was laid to rest on the Chapel Royal for three days before its final journey to Westminster. With the Countess were the Queen’s household servants dressed in black, the heralds and the gentlemen mourners who walked under the banners of the white greyhound and falcon and of the royal arms.

On the 13^th, the procession resumed, men and women walked towards the Abbey, once more dressed in black. The five heralds meanwhile bore the royal coat of arms, the royal helmet, the royal shield, the royal sword and the coat of armor. The queen’s coffin was a draped in purple velvet, with a lifelike effigy depicting the Queen crowned, holding the scepter and orb.

“At each corner of the funeral chariot a herald on horseback bore a banner of the four English royal saints. After the chariot followed the chief mourner, Margaret Douglas, countess of Lennox, and Mary’s ladies in waiting all in black robes, attending her in death as they had in life.” (Whitelock)

The procession halted at the great door of the Abbey where it was met by four Bishops and an Abbot who censed the coffin and the effigy before it was taken inside. The queen’s coffin lay there overnight with over a hundred gentlemen and her guard who kept building.

The next morning, a funeral Mass was held and here is where Elizabeth showed everyone who was boss, and that despite showing respect to her sister’s memory, she was still going to include a mention of herself, even if others didn’t consider it relevant.

After all, the yet-to-be crowned, Queen Elizabeth intended her sister to have a funeral worthy of her status and lineage. No expense was spared. The Marques of Winchester was put in charge of funeral arrangements. But changes had to be made. The Bishop of Winchester, John White, was in charge of preaching the funeral sermon. He had prepared a beautiful homage for England’s first Queen titled ‘The Epitaph upon the death of our late virtuous Quene Marie deceased’. Although it was a badly written poem, it extolled the queen’s reign. This isn’t what got Elizabeth to make him change the poem however. It was the fact that there was no mention of her at all:

“How many noble men restored
and other states also
Well showed her princely liberal heart
which gave both friend and foe.
As princely was her birth, so princely was her life:
Constant, courtise, modest and mild;
a chaste and chosen wife.
Oh mirror of all womanhood!
Oh Queen of virtues pure!
Oh Constant Marie! Filled with grace,
No age can thee obscure.”

So he was forced to add the following:

“Marie now dead, Elizabeth lives,
our just and lawful Queen
In whom her sister’s virtues rare,
abundantly are seen.
Obey our Queen as we are bound,
pray God her to preserve
And send her grace life long and fruit,
and subjects truth to serve.”

White delivered the sermon saying very little about Mary’s religious policies which for better or for worse have come to define her reign.

“She was a King’s daughter, she was a King’s sister, she was a King’s wife. She was a Queen, and by the same title a King also … What she suffered in each of these degrees and since she came to the crown I will not chronicle; only this I say, howsoever it pleased God to will her patience to be exercised in the world, she had in all estates the fear of God in her heart … she had the love, commendation and admiration of all the world. In this church she married herself to the realm, and in token of faith and fidelity, did put a ring with a diamond on her finger, which I understand she never took off after, during her life … she was never unmindful or uncareful of her promise to the realm. She used singular mercy towards offenders. She used much pity and compassion towards the poor and oppressed. She used clemency amongst her nobles … She restored more noble houses decayed than ever did prince of this realm, or I did pray God ever shall have the like occasion to do hereafter … I verily believe, the poorest creature in all this city feared not God more than she did.”

The last sentence was based on two verses of Ecclesiastes which said the following: “I praised the dead which are already dead more than the living which are yet alive … for a living dog is better than a dead lion”. This and wishing Elizabeth “a prosperous reign” while adding “if it be God’s will” landed him once more into trouble. It was a veiled reference to Elizabeth, alluding to his point of view that Mary had been a great queen and her death left a hole in many Catholic’s hearts, while Bess was not. He was placed under house arrest the next day “for such offenses as he committed in his sermon at the funeral of the late queen”.

As when the heralds had cried when they entered the Abbey to hear the mass, “the Queen is dead! Long Live the Queen!”

Before Mary’s death, several courtiers had moved to Elizabeth’s house, courting the new Queen. Now that the last reminder of Mary’s reign was finally laid to rest, the Virgin Queen’s could begin.

Sadly for Mary it was done at her own expense. Mary’s reign as previously stated has been defined by her religious policies and how these were defined by Protestant chroniclers. Over two hundred ‘heretics’ were burned during Mary I’s reign. Linda Porter makes the case point in her biography on her that some of these were done at a local level for which the queen had no control. Even if this is completely accurate, the fact that it happened can’t be overlooked. But neither can the other atrocities committed during her ancestors and successors’ reigns. The truth is always somewhere in the middle, and the reason why we always idolize history and cling to old phrases such as “the good old days” is because we are scared and tired of the times we live in. And so we are taken over by nostalgia, and live in this make-believe world where despite our knowledge of the period, we tend to believe that amidst all the chaos there were a few who were different. Those who were “ahead of their times”. But nobody was. The past, as an author once wrote, is an alien world and these people lived according to the standards of the time. There were some who were more practical and tolerant than others but they still held some kind of prejudice. Mary was no different and neither was her sister.

“Partners both in throne and grave. Here rest we, two sisters, Elizabeth and Mary, in the hopes of the resurrection.”

Her wishes to be buried next to her mother, as well as having her mother’s coffin be moved to Westminster, were not respected. After her sister’s death in 1603, James I ordered a great monument for his predecessor. Elizabeth’s coffin was placed on top of Mary’s and only her effigy was visible. Once again, Mary was overshadowed. Perhaps what reads in the plaque gives those who believe some hope, that the two sisters will someday be reunited.

Sources:

• The Myth of Bloody Mary by Linda Porter
• Mary Tudor: Princess, Bastard, Queen by Anna Whitelock
• Bloody Mary by Carolly Erickson
• Tudor by Leanda de Lisle

London Welcomes the Spanish Princess

On the 12th of November 1501, Katherine of Aragon arrived to the city of London. She had met her future brother in law, Henry Tudor Duke of York, days prior. He and his party escorted the Infanta to the city. The roads were sanded and graveled to prevent horses from sliding and everywhere she turned there was a new pageant. The city was joyous to see their new princess. The Spanish Infanta was everything they hoped for in a consort. She was shy, humble with her eyes cast downward, looking away whenever she was paid a compliment but most of all she was beautiful with red-golden hair, fair skin and blue eyes. “But appearances” as historian Julia Fox points out in her dual biography on her and her sister, “can be deceiving”. 

Katherine had her mother’s warrior spirit. The Lord Mayor, Sir John Shaa was in charge of the celebrations. According to the ‘Receyt of the Ladie Catheryne’, Katherine wore her hair loose “down to her back through a specially designed gap in her headdress” which consisted of a wide-brimmed hat that looked like a cardinal hat that was “held in place by a golden lace.”

There were twelve pageants in total and the first she came across was the one on the bridge where she and Arthur were marvelously represented by actors that also celebrated their future marriage. Laden with symbols, she would have recognized the Tudor rose, the Beaufort portcullises, the Welsh red dragon of King Cadwalldr that Henry VII had used as his main standard when he fought Richard III at Bosworth field (and was now part of the royal coat of arms), and last but not least the ostrich feathers which represented the Prince of Wales.

The other pageants consisted of historical and celestial figures which approached the Spanish Princess to talk of the joys of marriage. One of these was Saint Ursula who was a British saint and who had accompanied thousands of young girls on a pilgrimage to Rome. She was the epitome of virtue and piety as they hoped Katherine would be. Then there was her namesake, St. Catherine, who had also been a princess in addition to being a church scholar and highly revered. She told the Infanta that she would have two husbands, a celestial one in God and an earthly one in Prince Arthur. (Ironically, Katherine would have two husbands). The next one paid homage to her native ancestor, the revered King of Castile, Alfonso the Tenth better known as “El Sabio” (the wise) who stood next to the biblical figures of Raphael and Job and the philosopher Boethius. The Castilian King told her that a “princess young and tender” was fated to come to England to “marry a noble prince” and that from her many kings would follow.

When her party reached Cheapside for the fourth display, she saw an actor playing Arthur. This amused her as she saw him standing in between the pillars decorated with red and white roses that symbolized the dynastic conflict between the Houses of York and Lancaster. The penultimate pageant was the most important as its great structure depicted the Temple of God with heavenly figures giving their approval to the marriage and comparing the king and founder of the Tudor dynasty to God himself.

“The actors declaimed that while God has bestowed matrimony as a sign of the union between Himself and human beings, Henry had bestowed matrimony on Katherine and Arthur to bring peace and prosperity to the realm.” (Fox)

Last but not least, the final pageant was set up in the churchyard of Saint Paul where three golden thrones were erected representing Katherine and Arthur with Honor in the middle.

Although she couldn’t see them, the King and Queen and her betrothed were nearby, watching everything unfold.

When the ceremonies ended she received gifts from the Lord Mayor and the Archbishop of Canterbury and made offerings to St. Erkenwalkd then retired to the Bishop’s Palace. The following day she would meet her mother and grandmother in law and entertain them at Baynard Castle and the day after that, she would marry Arthur becoming Princess of Wales.

Sources:

• Sister Queens: The Noble and Tragic Lives of Katherine of Aragon and Juana I, Queen of Castile by Julia Fox
• Tudor. Passion, Manipulation and Murder by Leanda de Lisle
• Six Wives and the Many Mistresses of Henry VIII by Amy Licence