Queen Mary I bids her husband farewell

On the 29^th of August, 1555, Mary bid her husband farewell. After he departed by water from Greenwich to Dover where he stayed for a few more days until the weather cleared up in September, to travel to the Low  Countries. Mary had reluctantly agreed to her father-in-law and cousin Charles’ request to send Philip away, she had previously written to Charles expressing her fears that he would be gone for a long time. In this, she was not mistaken. Philip did not arrive until October of the following year, by then King of Spain and lord of the Netherlands after his father’s abdication. According to the Venetian Ambassador Michieli, Mary had insisted on accompanying Philip in a glorious ceremony through London three days prior and on the day of his departure:

“The Queen really on this occasion showed proper grief for a woman and a woman clothed as she was with royal state and dignity. There was no external manifestation of agitation, although it was evident she was in great trouble, and she chose to accompany the King through all the chambers and halls, as far as the head of the staircase: all the way she had a struggle to command herself and prevent any exhibition inconsistent with her high position from being perceptible to so many persons. But she was affected by the kissing of hands by the Spanish lords and especially at seeing the ladies taking leave of the King in tears, who, according to the custom of the country, kissed them one by one. On returning however to her apartments she lent on her elbows at a window overlooking the river, and there, not supposing herself any longer seen or observed by anyone, it was perceived that she gave free vent to her grief in floods of tears. She did not stir from the spot until she had seen the King embark and depart; looking till the last sight of him; he mounted on a raised and open part of the barge, so as to be better visible as long as he was in sight of the window, kept on raising his hat and making salutes with the most affectionate gestures.”

Michieli’s reports were exaggerated but they did convey a level of truth in expressing Mary’s anguish. Previously, Mary had written a letter to her father-in-law and cousin, Charles, expressing deep concern over Philip’s absence: “I firmly hope that the King’s absence will be brief … his presence in this kingdom has done much good and is of great importance for the good governance of this country.” 

Mary wanted her country to benefit from the opportunities Spain offered and expand foreign policy, but she also needed Philip by her side to give her a male heir. Philip’s absence and new position complicated things. Boader, his secretary, expressed that he would not return until she agreed to share power with him -Something that our Queen, for all her sentimentalism, was not prepared to do. She was Queen of her realm and just as Philip was going to rule Spain, she was going to be her country’s sole ruler.

This was the beginning of the end for Mary. She would not die deposed or unopposed. As the rest of her family, she’d die as she lived, fighting until her last breath to hold everything together, under no illusions of what awaited her supporters and how she’d be remembered.

Always the pragmatist, but also a woman who was in need of allies and wished to make England one of the greatest nations in the world, as well as secure the Tudor Dynasty, Mary was aware that her union with Philip was becoming more unstable and if she didn’t give the appearance that things were okay then it would give her enemies another excuse to attack.

Sources:

• Porter,  Linda. The First Queen of England: The Myth of Bloody Mary. St. Martin’s Press 2008.
• Whitelock, Anna. Mary Tudor: Princess, Bastard, Queen. Random House. 2010.
• Erickson, Carolly. Bloody Mary: The Life of Mary Tudor. Robson  Books. 2001.

The Wedding of the Century Part II: Celebrating in Style!

Winchester Cathedral

The marriage of Queen Mary and Philip, Prince of Asturias and King of Naples was no little thing. It was a big event and the date chosen, was in honor of Spain’s patron saint, St James. According to contemporary chroniclers, Winchester Cathedral was “richly hanged with arras and cloth of gold, and in the midst of the church, from the west door unto the roof, was a scaffold erected of timber, at the end whereof was raised a mount, covered all with red say, and underneath the left were erected two traverses, one for the Queen on the right hand, and the other for the prince on the left, which places served very well for the purpose.”

Mary and Philip were richly clothed in white and gold. Other sources differ, saying that Mary’s dress was one of rich purple. Purple as everyone will remember, was a color exclusively reserved for royals. Her dress was made in the French style. Besides the purple satin, it also contained wide sleeves “set with pearls of our store, lined with purple taffeta.” Philip for his part was dressed in white doublet and breeches with a “mantle of rich cloth of gold ornamented with pearls and precious stones and wearing the collar of the Garter.” The mantle was “adorned with crimson velvet and thistles of curled gold, lined in crimson satin, with twelve buttons made of four pearls on each sleeve.” Mary’s train was “borne up by the Marchioness of Winchester, assisted by Sir John Gage, her lord chamberlain”. After Mary was given away by the Marchioness and the three Earls of Bedford, Pembroke and Derby, the ceremony began. Gardiner reminded everyone that although Philip was a mere Prince, he had been given the kingdom of Naples, making himself an equal to their Queen. Gardiner also added that this marriage was agreed upon by parliament and the wishes of the realm. While he was not specific about the marriage treaty, it was implied that the true boss in this union would be Mary. She was Queen of England after all, and not just any Queen, but a Queen Regnant. Philip was there to help her make alliances, and make their country stronger, and last but not least, to give England male heirs to preserve both the Tudor and Habsburg line.

While Philip showed frustration with this agreement, it did not manifest right away. At the time it seemed like the two were, according to one Spanish chronicler, “the happiest couple in the world. More in love than words can say.”

After Gardiner finished his speech, the people cheered for them “praying to God to send them joy”. Then the ring was laid on the bible so it could be blessed, then Philip added three handfuls of fine gold. Mary followed suit. Her cousin, Margaret Clifford, opened the Queen’s purse so she could make an offering. The sword of state, came forth, symbolizing the unbreakable vow the two now shared. The mass finished with this last proclamation:

“Philip and Mary, by the grace of God, King and Queen of England, France, Naples, Jerusalem and Ireland, Defenders of the Faith; Princes of Spain and Sicily, Archdukes of Austria, Dukes of Milan, Burgundy and Brabant, Counts of Habsburg, Flanders and Tyrol.”

The couple then traveled by foot to the Bishop’s Palace where they dined in splendor. The Queen and King sat together under a cloth of state, with the privy councilors and ambassadors, and Spanish Grandees and English courtiers, sitting in separate tables. Edward Underhill reported that every kind of dish was served, with the plates being of pure gold.

To show their union was strong, Philip and Mary danced together, and the Spanish Grandees with “the fair ladies and the most beautiful nymphs of England.” This however is taken by some historians with a grain of salt. John Elder reported this with the intention to make the Spaniards appear like lusty creatures, when in fact, Spaniards reported that they found little appeal in the English ladies.

“They wear black stockings and show their legs up to the knee when walking. As their skirts are not long they are passably immodest when walking, and even when seated. They are neither beautiful nor graceful when dancing and their dances only consist in strutting or trotting around. Not a single Spanish gentleman has fallen in love with one of them.”

And the Spanish ladies thought no better of them, believing that they “are of evil conversation.” Underhill however, wanted to put the Spaniards to shame, and implied that the reason behind the Spaniards’ words was because they were too sour compared to the liveliness of the English.

The truth as they say, is in the eye of the beholder and it can be that both sources are both right and wrong. The Spaniards carried themselves with such grace and manners that might not have appealed to the English courtiers. When Mary’s mother was born, Spain was known for its love of clothing, pageantry, and other rich displays. The Spanish Princess had brought with her, her Spanish fashions which soon became a hit among the English girls. The farthingale became widely used, and while she did adopt English headdresses after she married Henry VIII; she continued with many of her Spanish customs, one of which was to party. Henry and Katherine partied a lot, and many of their picnics, and masques are well known. By the time Philip’s father became King however; Spain gradually changed. The country was united once more, but Charles brought with him a code of conduct he had learned from one of the most fashionable courts in Europe (Burgundy). The Book of the Courtier became the bible of every nobleman, it told them how to behave, dress, and even how to eat. It also had specific instructions for women. With all of this in mind, it should come as no surprise that when Philip and his entourage arrived to England, they found little appeal in its customs and its people, and vice-verse.

Sources:

• Mary Tudor: England’s First Queen by Anna Whitelock
• The Myth of Bloody Mary by Linda Porter
• Six Wives and the Many Mistresses of Henry VIII by Amy Licence
• Sister Queens: The Noble and Tragic Lives of Katherine of Aragon and Juana of Castile by Julia Fox
• Tudor. Passion. Manipulation. Murder: The Story of England’s Most Notorious Dynasty by Leanda de Lisle